The dovvnefall of poperie proposed by way of a new challenge to all English Iesuits and Iesuited or Italianized papists: daring them all iointly, and euery one of them seuerally, to make answere thereunto if they can, or haue any truth on their side; knowing for a truth that otherwise all the world will crie with open mouths, fie vpon them, and their patched hotch-potch religion.

Title

The dovvnefall of poperie proposed by way of a new challenge to all English Iesuits and Iesuited or Italianized papists: daring them all iointly, and euery one of them seuerally, to make answere thereunto if they can, or haue any truth on their side; knowing for a truth that otherwise all the world will crie with open mouths, fie vpon them, and their patched hotch-potch religion.

Author

Bell, Thomas, fl. 1593-1610.

Publication

London :: Printed by A[dam] Islip for Arthur Iohnson: and are to be sold at the signe of the White Horse, ouer against the great North doore of Paules,

1604.

Rights/Permissions

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Subject terms

Catholic Church -- Controversial literature -- Early works to 1800.

Link to this Item

https://name.umdl.umich.edu/A07802.0001.001 content_copy

Cite this Item

"The dovvnefall of poperie proposed by way of a new challenge to all English Iesuits and Iesuited or Italianized papists: daring them all iointly, and euery one of them seuerally, to make answere thereunto if they can, or haue any truth on their side; knowing for a truth that otherwise all the world will crie with open mouths, fie vpon them, and their patched hotch-potch religion." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A07802.0001.001. University of Michigan Library Digital Collections. Accessed May 8, 2024. content_copy

Contents

• title page
• TO THE MOST PV∣issant, Wise, Vertuous, Learned, Iudicious, and Religious Monarch, James, by Gods permission and holy ordinance, king of Eng∣land, Scotland, France, and Ireland, defendour of the auncient Christian Catholike faith, and supreme gouer∣nour within his said Realmes, Kingdomes, Territo∣tories, and Dominions, next and immedi∣ately vnder God, ouer all persons and causes, as well Ecclesi∣asticall as Ciuile.
• To all English Iesuits, Semina∣rie priests, and Iesuited papists, in England, Scotland, or wheresoeuer els.
• THE FIRST ARTICLE, of the falsely so supposed soueraignetie of the Bishop of Rome.
  • The Obiection.
  • The Answere.
• The second Article, touching the erroneous doctrine of the Popish masse.
  • The first member. Of the impossibilitie of their supposed reall presence.
  • The second Member. Of the Sacrifice of the Popish Masse.
  • The third Member. Of the barbarous and plaine villanous proceeding against Berenga∣rius, for deniall of the abouenamed popish sacrifice.
  • The fourth Member. Of the apparent con∣tradictions in the Popish masse.
• The third Article. Of po∣pish dispensations.
• The fourth Article. Of origi∣nall concupiscence in the regenerat.
  • The first place of Saint Austen.
  • The second place of Saint Austen.
  • The third place of Saint Austen.
  • The fourth place of Saint Austen.
  • The Corollarie.
• The fift Article. Of the con∣digne so supposed merite of workes.
  • The first reason, drawne from the holy Scriptures.
  • The second reason, drawne from the authoritie of the holy fathers.
  • The third reason, drawne from the doctrine of best approoued Papists, and their renowned schoole-doctors.
• The sixt Article. Of the Po∣pish distinction of mortall and veniall sinnes.
• The seuenth Article. Of po∣pish vnwritten traditions.
  • The first Proposition, with the first reason.
    • Ex testamente veteri.
    • Ex nouo Testamento.
  • The second reason, drawne from the authoritie of the holy Fathers.
  • The third reason, drawne from the authoritie of famous popish writers.
  • The second Proposition.
  • The third Proposition.
  • The first Conclusion.
  • The second Conclusion.
  • The third Conclusion.
  • The fourth Conclusion.
  • The fourth Proposition.
  • The first Obiection.
    • The answere.
  • The second Obiection.
    • The Answere.
    • The Obiection.
    • The Answere.
  • The third Obiection.
    • The answere.
  • The fourth Obiection.
    • The Answere.
• The eight Article. Of the im∣possibilitie of keeping Gods commandements, in popish sense.
  • The first Obiection.
    • The Answere.
  • The second Obiection.
    • The Answere.
  • The third Obiection.
    • The answere.
  • The fourth Obiection.
    • The Answere.
  • The first Obiection.
    • The Answere.