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Author: Worthington, Thomas, 1549-1627.
Title: Whyte dyed black. Or A discouery of many most foule blemishes, impostures, and deceiptes, which D. Whyte haith practysed in his book entituled The way to the true Church Deuyded into 3 sortes Corruptions, or deprauations. Lyes. Impertinencies, or absurd reasoninges. Writen by T.W. p. And dedicated to the Vniuersity of Cambridge. Cum priuilegio.
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Print source: Whyte dyed black. Or A discouery of many most foule blemishes, impostures, and deceiptes, which D. Whyte haith practysed in his book entituled The way to the true Church Deuyded into 3 sortes Corruptions, or deprauations. Lyes. Impertinencies, or absurd reasoninges. Writen by T.W. p. And dedicated to the Vniuersity of Cambridge. Cum priuilegio.
Worthington, Thomas, 1549-1627.
[Lancashire: Printed at Birchley Hall press?], 1615.
Subject terms:
White, John, 1570-1615. -- Way to the true Church -- Controversial literature -- Early works to 1800.
Catholic Church -- Apologetic works -- Early works to 1800.
URL: https://name.umdl.umich.edu/A15732.0001.001
How to cite: For suggestions on citing this text, please see Citing the TCP on the Text Creation Partnership website.

Table of Contents
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title page
TO THE MOST CELEBRIOVS and famous Vniuersity of Cambridge.
THE PREFACE TO THE READER
A TABLE OF THE CONTENTES.
Faultes escaped in the printing.
text
WHITE DYED BLACK.
Chapter. 1. Conteyning Corruptions concerning workes & Iustification.
Paragr. I. Premonitions geuen to M. W. if he intende to reply vpon this present Treatise.
Paragr. 2. The Rhemistes corrupted concerning merite of workes.
Paragr. 3. Cardinall Bellarmine corrupted concerning Iustification.
The 4. Paragraph. Bellarmine againe abused against Merite of workes.
The 5 Paragraph. S. Thomas notoriously corrupted against iusti∣fication by work.
The 6. Paragraph. S. Augustine corrupted against Iustification.
Chapiter 2. Concerning the reading of the Scriptures.
The 1 Paragraph. S. Ierome corrupted for the reading of the scrip∣tures by the vulgare people: where also vpon occasion geuen by M. Whyte, it is examined whether S. Ierome was a papiste.
The 2. Paragraph. S. Cyrill of Alexandria abused for the same purpose.
Chapter. 3. Concerning the Church & the Pope.
The 1. Paragraph. Vincentius Liinensis wilfully corrupted in proofe that the true Church may erre.
The 2. Paragraph. The Rhemistes corrupted for the Churches inuisibility.
Thr 3 Paragraph. S. Augustine corrupted concerning the same subiect of the Churches inuisibility.
The 4. Paragraph. Doctor Stapleton abused in behalfe of the Pro∣testantes markes of the Church.
The 5. Paragraph. Gregory Valentia corrupted in behalf of the Pro∣testantes markes of the Church.
The 6 Paragraph. Bellarmine egregiously corrupted against the Markes of the Church.
The 7. paragraph. S. Thomas fouly corrupted concerning the popes authority.
The 8 Paragraph. Doctor Stapleton corrupted concerning the same subiect.
The 9 paragraph. S. Ciprian strangely handled against Ap∣peales to Rome.
The 10 Paragraph. The Rhemists abused concerning the Au∣thority of the Church
The 11. Paragraph. Cardinall Cusanus corrupted concerning the same subiect.
The 12 Paragraph. The Canon Law corrupted concerning the Pope.
The 13. Paragraph. Bellarmine corrupted against the Popes Authority.
Chapter. 4. Wherein are discouered sundry corruptions concerning the sacred Scriptures and Traditions.
The 1. Paragraph. Bellarmine corrupted, in behalf of the Scripture pro∣uing it self to be the word of God.
The 2 Paragraph. Bellarmine corrupted in proofe that the Scriptures are the onely rule of Faith.
The 3. Paragraph. Eckius fouly abused concerning the Authority of the Church and Traditions.
The 4. Paragraph. Canus corrupted concerning Traditions.
Chapiter. 5. Concerning Faith & heresy.
The 1. Paragraph. Bellarmine verrupted against the necessity of true Faith.
The 2. Paragraph. Bellarmine corrupted against the kuowledg of mis∣teries of our Faith, & in preferring of ignorance.
The 3 Paragraph. Nauar corrupted concerning the sinne committed by the Laity in disputing of matters of Faith.
Chapter 6. Concerning mariage of Prestes: Fasting: and Miracles.
The 1 Paragraph. Sinesius impudently abused concerning his owne mariage.
The 2. Paragraph. Paphnutius acused concerning the mariage of Preistes.
The 3. Paragraph. S. Augustine corrupted against fasting.
The 4. Paragraph. Baronius notoriously corrupted, in proofe that heri∣tykes can worke true miracles.
Chapiter 7. Concerning the Sacramentes of the Euchal and Pennance.
The 1. Paragraph armine corrupted against Transubstantiation.
The 2. Paragraph. The Maister of sentences corrupted against confessi∣on to a Preist.
The 3 Paragraph. Bellarmine corrupted against Satisfaction.
The 5. Paragraph. S. Thomas corrupted concerning the remission of veniall sinnes.
Chapiter 8. Concerning the author of sinne, & reprobation.
The 1 Paragraph. Bellarmine egregiously falsifyed, in proofe that god is the Author of sinne.
The 2. Paragraph. S. Augustine abused concerning reprobation.
Chapiter 9. Concerning the honour to be geuen to Sainctes and their Images.
The 1. Paragraph. S. Epiphanius corrupted in dishonour of the blessed Virgin Mary.
The 2. Paragraph S. Gregory notoriously corrupted against the woor∣shiping of Images.
The 5 Paragraph. The Councell of Eliberis corrupted against Images.
WHYTE DYED BLACK.
And first is preuented a weake euation, which may be vsed by M. Whyte against this second parte
The 1. Vntruth. The first vntruth: that Protestantes embrace that kinde of tryall which is by antiquity.
The second vntruth: Against Traditions.
The third vntruth. The Third vntruth in proofe of the continuance of the protestantes faith in all ages.
The 4. Vntruth. In proofe of the vnity of faith & doctrine amongst protestantes.
The 5. Vntruth. In proofe of the immutability of the present English Religion.
The 6. Vntruth. In proofe of the Romane Churches mutability in matters of Faith.
The 7. Vntruth. In proofe of the protestantes concord in matters of Religion.
The 8. Vntruth. Against the vnity of Catholickes in matters of Faith.
The 9. Vntruth. Against the Popes Primacy.
The 10. Vntruth. That Gregory the great, detested the Popes Pri∣macy.
The 11. Vntruth. In proofe that Catholickes are more viceous then protestantes.
The 12. Vntruth. Against auriculer Confession.
The 13. Vntruth. Against Fasting.
The 14. Vntruth. In proofe that Montanus the herityke, was the first that brought in the lawes of Fasting.
The 15 Vntruth. In proofe that they make not god the author of sinne.
The 16. Vntruth. In proofe that S. Bernard was no papist.
The 17. Vntruth. Against the miracles wrought by S. Bernard & S. Francis.
The 18. Vntruth. In proofe of the protestantes Churches euer visibility.
The 19 Vntruth. In defence of Preistes mariage.
The 20 Vntruth. Against Images.
The 21. Vntruth. Against Transubstantiation.
The 22. Vntruth. Against the conuersion of England by S. Augus∣tine the Monke.
The 23. Vntruth. Concerning the Conuersion of Countries.
The 24. Vntruth. Against the Popes authority in calling of Councells.
The 25. Vntruth: Against merite of woorkes.
The 26. Vntruth. Against the Sacrifice of the Masse.
The 27. Vntruth. Concerning wafer Cakes.
The 28. Vntruth. Against the adoration of the B. Sacrament.
The 29. Vntruth. Against the Succession of Catholick Pastors.
The 30 Vntruth. In defence of Martyn Luthers lyfe and manners.
WHYTE DYED BLACK
The 1. Paragraph. Werein are discouered strange Illations or argu∣inges, in proofe that the Scriptures are the sole rule of Faith, & against Tra∣ditions.
The 2. Paragraph. Wherein are discussed certaine Arguments drawne from Scriptures and Fathers, in proofe that the sacred Scriptures, & the true sense there of, are made sufficiently known vn∣to vs without any approbation or explication of the Church.
The 3. Paragraph. Wherein are examined some of M. Whytes preofes a∣gainst the Churches visibility.
The 4. Paragraph. Wherein are discussed certaine proofes of M. W. in behalf of the protestantes markes of the Church.
The 5. Paragraph Wherein are examined strange kindes of arguinges, against the authority of the Church.
The 6. Paragraph Wherein are examined sundry argumentes framed by M. W. against the vnity of Catho∣lickes, in matters of Re¦ligion.
THE Conclusion.