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Author: Broughton, Hugh, 1549-1612.
Title: A seder olam, that is: order of the worlde: or yeeres from the fall to the restoring A seconde apologie for the angel Gabriels proprietie of trueth, in his holy and healthy message, of the cleernes and certainty for our redemption: and a further answere to some, litle thinking that all humane libraries may by them selues, and must by Scripture be controlde: vvith a long preface touching the humanity of the gentry of Cambridge, and higher, in fauour of ancient learning.
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Print source: A seder olam, that is: order of the worlde: or yeeres from the fall to the restoring A seconde apologie for the angel Gabriels proprietie of trueth, in his holy and healthy message, of the cleernes and certainty for our redemption: and a further answere to some, litle thinking that all humane libraries may by them selues, and must by Scripture be controlde: vvith a long preface touching the humanity of the gentry of Cambridge, and higher, in fauour of ancient learning.
Broughton, Hugh, 1549-1612.
[London: G. Simpson and W. White?], 1594.
Subject terms:
Bible -- Chronology -- Early works to 1800.
URL: https://name.umdl.umich.edu/A17002.0001.001
How to cite: For suggestions on citing this text, please see Citing the TCP on the Text Creation Partnership website.

Table of Contents
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title page
To the right honorable Henrie Earle of Huntingdon, Lorde Hastinges, Hungerford, Botreux, Molins and Moiles, Knight of the most noble order of the Garter, Lord President of her Maiesties counsell esta∣blished in the North partes.
To the Reader.
Positions opening the Chronicle of Scripture.
Obseruations touching some doubtes stir∣red concernyng Abrahams age and the Promise, with a controlment of 60 yeeres errour, and of 5. where some fall into 60. onely, some 5. onely, some 60 and 5.
How the malitious Iewes con∣demne them selues.
Of Gilbert Genebrard.
Of the Promise, that it was not made fiue yeeres afore God speaketh to Abraham, In thee all nations shalbe blessed, nor afore Abraham left Charan. Ch▪ 4.
Questions hereupon aryse two.
How these Rabbines shoulde disanull S. Paul.
A confutation of these Rabbines from them selues.
The plainnes of the text.
A suffering togeather of Scriptures, where one is wounded.
How Moses must needes be vnderstoode.
A proofe from the Greeke translation.
The approbation of the Greeke.
Argumentes direct agaynst casting the fiue yeeres higher, then from the speech concerning Abraham.
An explication of S. Stephens wordes.
Of the thirde knot.
An Obiection.
Aunswere.
Examples of helpes by great summes.
Of the 65. yeeres in Esay. 7.
Of vniuersall errours of the Iewes, inuented, conti∣nued, and helde yet, of malice against Christ: and folowed by Christi∣ans of no small note.
Of the captiuitie of Babylon, that the 70. yeeres must be reckoned from the first of Nebucadnezar.
Three captiuities of Iudah were made by Nebucadnezar.
That the Iewes nation begin the 70. of captiuitie, from the first of Nebucadnezar, these shew.
The seconde Captiuitie, that of Iechonias is of 62. yeeres, not 70.
Of the thirde Captiuitie, of 52. yeeres since the 18. of Nebucadnezar.
Greekes of the same minde.
Inconueniences that woulde folowe them that begin the 70. from the second or thirde captiuitie.
An obiection out of Henry Wolphius.
Answere.
An obiection from Ezek. 40.
Aunswere.
Of the fourth, and last poynt.
Assertions touching the certaynty of this text.
What paradoxes they fall into, which ex∣ceede, for the Persians tyme, to make it 200. yeeres, or more: how they must feigne 107. betwixt the Alter and Temple: which opi∣nion was neuer heard of vntil 1584. and shaketh all iudgementes vtte∣red for the holy wryters of that age.
Of the Angels partition.
Of the Lordes day.
Of the Iubilees.
The conquest of 7. yeeres, and partition.
Of the first Iubilee.
Of the seauenth Iubilee.
Of the seauenteenth Iubilee.
Of the last Iubilee.