Paralipomena Prophetica.
CHAP. I. Tho. Lydiat's Epocha of the twentieth of Artaxerxes Longimanus for the compute of Daniel's weeks more fully to be insisted on. Two undeniable Postulatums in order thereto. The passage of the Prophecy that respects the Epocha of the weeks. Four Decrees, but only two of them Competitors for the Epochate, viz. that of the seventh, and that of the twentieth of Artaxerxes, the one granted to Ezra, the other to Nehemiah. The Commissions granted to each, and some circumstances of the execution of them. The comparing of them with the Epocha described in the Prophecy. That Nehemiah's nuncupatory Commissi∣on does the more exactly agree with the said descri∣ption. That the Jews had never any Decree to build the walls of Jerusalem till that of Nehemiah. Fur∣ther Arguments to the same purpose. In what sense the City may be said to be built before the Commission of Nehemiah. An Answer to an Objection from those words, Ezra 9.9. to give us a wall. Further Rea∣sons to prove that Ezra had no Commission to build the walls of Jerusalem. The testimony of the Son of Sirach. No Commission but that of Nehemiah had the Title of building the walls. That it is so plain a case, that Nehemiah's Commission is the true Epocha of the weeks, that learned men have betaken them∣selves to Lunar years to compute by, rather than de∣sert it. The unsuccessfulness of that device.
CHAP. II. Though Julius Africanus his Conceit for computing Da∣niel's Weeks by Lunar years, be witty, yet it is not true. That there is a necessity of computing by Solar years, as well as of retaining the Epocha of the twen∣tieth of Artaxerxes: But withal of removing the Commencement of Artaxerxes his Reign higher in Chronologie than Chronologers usually place it. Peta∣vius his device of making Artaxerxes's Reign ten years with his Father, proposed. An Examination of this Hypothesis. The infirmness of the ground there∣of out of Herodotus, , not signi∣fying, as Petavius would have it. And if it did, thiswould be either in the fifth year of Xerxes, or three or four years after the twelfth, and therefore uncompliable with Petavius his design. How incredible it is, that Ezra's and Nehemiah's Decree should not be reckoned from the same Epocha of Artaxerxes his Reign. What a glo∣rious atchievement it is to discover a twentieth of Artaxerxes's reigning alone, from whence, computing by Solar years, the Passion of Christ will fall into the midst of the last week.
CHAP. VII. An Answer to a notable Objection fetched out of Pto∣lemy's Canon. Of the Authority and Antiquity of that Canon. That it is look't upon as considerable by all Chronologers: But so, as that both Scaliger and Pe∣tavius acknowledge an uncertainty and disputableness in some particular Kings Reigns, though the summ of years from Nabonassar to the Death of Alexan∣der, is of all hands held to be right. That careless Transcribers, or partial Correctors of the Canon, in favour of Herodotus, or of the Canon it self, may have added faults thereunto. Ptolemy not concer∣ned in those Miscorrections, they not happening in the years the Eclipses are set down in, which reach but to the 31 of Darius Primus. The other Eclipses noted are affixed to the Archons of Athens. The Royal Records of the Persian Kings, which Ctesias had the use of, preferable to Ptolemy's Canon in the present Controversie. That Ptolemy, notwithstan∣ding his skill in Astronomy, might after Herodotus be involved in that vulgar Errour touching the years of Darius Primus his Reign. The Application of the second Postulatum to the case. The intricateness of Records that concern the right Epocha of Daniel's Weeks, how consistent with Providence.
CHAP. IX. That Christ was born four years before the death of He∣rod, according to Epiphanius and Sulpitius Seve∣rus. That Herod dyed, Metellus and Nerva being Consuls, proved out of Josephus, which is just four years after the Consulship of Lamia and Geminus. That it is most certain that Herod was but betwixt fifteen and sixteen years of Age when he was made Prefect of Galilee, and ridiculous to think that [.] was writ for [.] by the negligence of the Scribe. A full Answer to the passage of Josephus. A diffi∣cult knot not otherwise to be untyed, than by suppo∣sing two Epocha's of Herod's Reign, the latter when
Page 52he was restored to his forfeited Kingdom by Au∣gustus. The fitness and necessity of this solution, a further Argument that Herod dyed in the Consulship of Metellus and Nerva. Reasons to prove this lat∣ter Epocha. And that it was his chief Epocha, and most affected by Herod. That Eusebius makes use of this Epocha. And also Epiphanius, as likewise the ancient Graeci Fasti. That computing from this Epocha, Herod's 37 years Reign reaches to Nerva and Metellus, and that consequently Christ's Birth is in the Consulship of Lamia and Geminus.
CHAP. X. That Herod dyed in the Consulship of Nerva and Me∣tellus, proved from the time of Archelaus his Mar∣riage of Glaphyra. From Dion Cassius his placing Herod's Sons impleading one another before Augu∣stus in the Consulship of Lepidus and Aruntius. From Quirinius his confiscating Archelaus his Goods, Statilius Taurus and Scribonius Libo being Consuls. A gross Parepochism committed by Jose∣phus. From Philip the Tetrarchs dying, Proculus and Nigrinus being Consuls. From Eusebius and Sulpicius's allotting twenty four years to Herod the Tetrarch after the Relegation of Archelaus, and those twenty four years ending with the fourth of Caius Caligula. From that famous Eclipse of the Moon preceding Herod's death. A Narrative of Herod's Affairs corresponding with that Eclipse. That there was such an huge Eclipse about a month before He∣rod's Death, in the Consulship of Nerva and Me∣tellus, T. L. makes good by Astronomical Calcula∣tion. The same Eclipse calculated over again by the Ptolemaick, Alphonsine and Copernican Tables in N. Mulerius, and found rather bigger than what T. L. declares it. The gross absurdity of making the seventh of Artaxerxes the Epocha of Daniel's Weeks, it implying that Christ was baptized by John, before the Baptist enired on his Ministry. Lydiat's Eclipse compared with Petavius's; as also with the Eclipses of the 4711, 4712, and 4713 years of the I. P. And more particularly with that last, and the
Page 64ineptness thereof discovered. And therefore Herod dying in the year of Lydiat's Eclipse, Christ must be born, Lamia and Geminus being Consuls.
CHAP. XI. Josephus his inconsisteney with himself in matters of Chronologie. The first Objection taken out of pas∣sages in him against Herod's dying Metellus and Nerva being Consuls, that plainly imply that he reigned but thirty seven years in all, and that from his first being made King by the favour of M. An∣tony. The second Objection from Antipater 's send∣ing his Children to the King of Arabia, when he be∣gan his War with Aristobulus: which was in the first year of the 178. Olympiad. Whence Herod is concluded twenty five years old when he was made Prefect of Galilee. In order to an Answer, two as∣sured parcels of Josephus his Materia Historica are premised. The first, that Herod was but fifteen years old when he was made Prefect of Galilee, several other passages in Josephus complying therewith. The second, that he was about seventy years of Age, and had reigned but thirty seven when he dyed. No occasion for Josephus to mistake in the former par∣cel, but a very obvious one in the latter. That none of the five Children mentioned in the second Obje∣ction, were those sent to the King of Arabia. That it is a contradiction to what Josephus elsewhere says of Phasaelus and Herod. If Josephus meant those five, that it is upon his having committed a Parepochism, to which his second Historical Parcel lay obnoxious. Whence his Testimony to his first parcel preponderates that to the second, and its re∣pugnancy with the time of Christ's Baptism and trueEpocha of Daniel's Weeks, demonstrates him to have missed the right Epocha of Herod's Reign: which with ease reconciles all these clashings.
CHAP. XII. The second way of proving Christ born in the Consulate of Lamia and Geminus, viz. from the Tax men∣tioned by S. Luke. Three general Taxes ordered by Augustus. The Text in S. Luke touching this Tax explained, and the Tax found the first of those two which were carried on by Cyrenius. That this Tax is that mentioned in Suetonius and the Monumen∣tum Ancyranum, viz. the middle Tax, and finish∣ed in the Consulate of Aelius Catus and Sextius Sa∣turninus according to T. L. the year after that of Lamia and Geminus. That Christ was born Lamia and Geminus being Consuls, proved from Augustus his Decennial Resumptions of his Power Censorian and Monarchical. And also from the Time-eaten Monument of Ancyra. From the testimony of Cle∣mens Alexandrinus placing the Birth of our Lord in the twenty eighth year when the Decree for the Tax
Page 86first went out after Octavius had the Name of Au∣gustus conferred upon him. Five several Epocha's of Augustus his Reign, any whereof directing in compute to that time of Christ's Nativity that is pointed at by the true Epocha of Daniel's Weeks, is argumentative and confirms the same. That Epi∣phanius his twenty nine years from the perfect ac∣cord and subjection of the Jews to the Romans, reach into the Consulate of Vinicius and Alfinius. The great advantage the twentieth of Artaxerxes has above the seventh, there being no sense of this latter to be made from any Epocha's. Christ born in the forty first year of Augustus according to Irenaeus, Tertullian and other Fathers, which from a right Epocha reaches unto the Consulate of Lamia and Ge∣minus. A clear proof that Christ was then born, out of Eusebius his Chronicon. An Argument offered at by T. L. from a passage in Chrysostom's Homily De Natali Johannis Baptistae.
CHAP. XIII. That Christ was born in the Consulate of Lamia and Geminus, proved from the abovesaid middle Tax of Augustus at carried on by Cyrenius in his first Pre∣sidency 〈◊〉 Syria. A Parepochism committed by Joseph〈◊〉 this matter. A Chronological disposure of certain years for the more assured finding out the true time of Cyrenius his being first President of Syria, and carrying on Augustus his middle Tax. A brief Descant thereon. The time of Caius his going into the East, the main point to guide us to the first Presidency of Cyrenius and the Nativity of Christ. Proved by many Arguments that Augustus sent not Caius into the East before his thirteenth Consulate. Cyrenius appointed Tutor to Caius upon Lollius his death, Vi∣nicius and Alfinius being Consuls, and upon Caius being unhappily wounded, becomes Governour of Sy∣ria that year, which therefore is his first Presidency over Syria, and the beginning of his first Tax when Augustus also renewed his Censorian Power in quar∣tum Decennium. This Tax continuing from Vi∣nicius and Alfinius to the Consulship of Catus Aelius and Sentius Saturninus. How naturally Christ's Birth is cast into the Consulate betwixt, it agreeing also so punctually with the true Epocha of Daniel's Weeks. That the Temple of Janus was the third time shut, and Augustus refused the Title of Dominus (Characters of Christ's Nativity in Orosius) Lamia and Geminus being Consuls.
CHAP. XIV. Two Objections out of Josephus that would prove that Caius took not his Expedition into the East till after Herod was dead. (1.) Because Josephus mentions no Civilities done by Herod to Caius as he passed Judaea. (2.) Josephus expresly says, that Caius was at that Council that was called at Rome touch∣ing the disposing of Herod's Kingdom upon his de∣cease. The Defectuousness, Remisness and Careles∣ness of Josephus in several things, noted by Tho. Lydiat and others. His gross mistake in the time of the Commission granted to Nehemiah noted by the Author. That he cannot be excused from the di∣stance of Time or remoteness of Country. An Answer to the first Objection. Whether it was ignorance or dissimulation in Josephus that he writes nothing of Caius his Expedition into the East. Herod's Po∣licy in forecasting his journey to Rome, while Caius went into the East. An Answer to the second Obje∣ction, that supposing there was any Son of Augustus at the above-mentioned Council, Josephus has com∣mitted a Misnomer, and set down Caius for Agrip∣pa Posthumus. Several Allegations out of Histori∣ans, that it could not be Agrippa that Augustus so honoured in that Council. Passages out of Tacitus and Dion that imply that it might be he. That if Josephus did really mean Caius, he must do it on a ground wherein he grosly contradicts himself, and wherein he was more obnoxious to Errour, than in the other part of the Contradiction. That this story
Page 115of Caius his Precedence in the above-named Council is no rash fiction of Josephus, but handsomly furmised upon his committing that notable Parepochism touch∣ing Herod's Reign.
CHAP. XXI. The occasion of his more fully making out that grand Truth, that the whole Apocalypse in a manner con∣sists of three main Prophecies, beginning with the Church, and reaching to the end of the World, viz. the Epistolar Prophecy, Sealed Book-Prophecy, and Opened Book-Prophecy, with the three Introdu∣ctory Visions prefixed thereto. That the Epistolar Prophecy is such a Prophecy. That the Sealed Book-Prophecy is such. And also the Opened Book-Pro∣phecy. The Reference of the three Introductory Vi∣sions to the Title of the Book of the Apocalypse. Introductory Visions to Prophecies in Isaiah, Eze∣kiel and Daniel, and that they are not properly Prophecies themselves. The Meaning of the Intro∣ductory Vision of the Epistolar Prophecy. The like Meaning of the Introductory Vision to the Prophecy of the Sealed Book. The drift of the third Intro∣ductory Vision, muchwhat the same with the two former, and that the Angel there appearing, is Christ. That this third Introductory Vision is a
Page 181kind of Transitionary Introduction to the Opened Book-Prophecy. Proved briefly from the Oath of the Angel, that the Sealed Book-Prophecy reaches to the End of the World.
CHAP. XXXII. Three equal square Area's of the Temple measured by the Angel full East, full North, and full South. Ano∣ther square Area equal to the former belonging to the Inner Court, and placed in the midst of the former, with Inferences therefrom. A full West square Area equal to the former, measured by the Angel, with Vil∣lalpandus his descant thereon. How from these five equal square Area's in form of a Cross, and from the discovery of a North-West square Area, Villalpandus collects the whole Edifice of the Temple to be both square, and also to have nine equal square Area's ap∣pertaining thereto. Another way of proving the Squareness of the whole House of God or Temple. A Description of the North-West Court out of Ezekiel, with Villalpandus his descant thereon. A Confirma∣tion of Villalpandus his dimensions of the Courts of the Temple from the Heathen Oracle recorded in S. Austin. The Pagan Daemons not unskilled in Ma∣thematicks, proved from Apollo's bidding the Greeks double his Altar in Delos.
CHAP. XLV. Some brief strictures upon the Calendar of Prophetick Time touching the Vision of the 2300 Evening-Mornings. The six Collateral Lines adjusted to the Principal Line of the 2300 Evening-Mornings, from whence it would follow, that the Papacy and Turkish Tyranny will be broken so, that the Witnesses univer∣sally will put off their Sack-cloth about twelve years hence, and about eighty eight years hence the glory of the New Jerusalem will appear descended from Hea∣ven. An Examination of this Hypothesis, That it
Page 389fails in the placing the Epocha of the 2300 Evening-Mornings. The first Collateral Line of seventy five years examined. The Examination of the second Collateral Line or seventy Weeks of Daniel. Of the third Collateral Line four hundred and four years, and the marvellous Invention thereof. Of the fourth Line the forty two months Reign of the Beast, or 1260 days of the Mourning of the Witnesses. The fifth Line or the thirty days, which added, make Daniel's 1290 days. Of his sixth Collateral Line forty five days, which added to his former Number, make Daniel's 1335 days. The chief ground on which his Hypothesis depends examined and confu∣ted, which concerns the Epocha of the 2300 Evening-Mornings, drawn from the Text. The right Epocha of the 2300 Evening-Mornings and of Daniel's 1290 and 1335 days is to be fixt in Antiochus his Pollution of the Sanctuary. No hopes from the Com∣pute of Daniel's 2300 Evening-Mornings, of the Papacy and Turkish Tyranny being broken within twelve years, &c.
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