The Iesuits downefall threatned against them by the secular priests for their wicked liues, accursed manners, hereticall doctrine, and more then Matchiavillian policie. Together with the life of Father Parsons an English Iesuite.

Title

The Iesuits downefall threatned against them by the secular priests for their wicked liues, accursed manners, hereticall doctrine, and more then Matchiavillian policie. Together with the life of Father Parsons an English Iesuite.

Author

James, Thomas, 1573?-1629.

Publication

At Oxford :: Printed by Ioseph Barnes, and are to bee sold by John Barnes dwelling neere Holborne Conduit [, London],

1612.

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Subject terms

Parsons, Robert, 1546-1610 -- Controversial literature.

Jesuits -- Controversial literature.

Link to this Item

https://name.umdl.umich.edu/A04344.0001.001 content_copy

Cite this Item

"The Iesuits downefall threatned against them by the secular priests for their wicked liues, accursed manners, hereticall doctrine, and more then Matchiavillian policie. Together with the life of Father Parsons an English Iesuite." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A04344.0001.001. University of Michigan Library Digital Collections. Accessed May 4, 2024. content_copy

Contents

• title page
• TO THE RIGHT VVORTHY OF ALL HONOVR FOR RELIGI∣on, Pietie and Iustice, the Reverend Iudges, and Iustices of Peace for the Countie of Oxon.
• THE PROPOSITIONS.
• THE DOWNEFALL of the Iesuits.
  • The 1. Proposition. That the Iesuits are not indeed of Iesus but of the Divell.
  • The 2. Proposition. That the Iesuits are fore-runners of Antichrist.
  • The 3. Proposition. That the Iesuits are right Puritans in all things.
  • The 4. Proposition. The Iesuits are worse than the Turke, &c.
  • The 5. Proposition. They are dangerous fellowes.
  • The 6. Proposition. Vitious both in life and manners.
  • The 7. Proposition. The Iesuits are noted of Ambition.
  • The 8. Proposition. Vaine-glory.
  • The 9. Proposition. Envy.
  • The 10. Proposition. Malice.
  • The 11. Proposition. The Iesuits are noted of Vncharitie.
  • The 12. Proposition. Of Crueltie.
  • The 13. Proposition. Famous for murders and Massacres.
  • The 14. Proposition. Saucie fellowes.
  • The 15. Proposition. Impudent.
  • The 16. Proposition. Iniurious.
  • The 17. Proposition. Vnhospitall.
  • The 18. Proposition. Pillars and polers of the People.
  • The 19. Proposition. Causers of dissention.
  • The 20. Proposition. Accusers and diffamers of their brethren.
  • The 21. Proposition. High conceited of themselues.
  • The 22. Proposition. For learning.
  • The 23. Proposition. For Religion.
  • The 24. Proposition. Commended by others
  • The 25. Proposition. By themselues.
  • The 26. Proposition. The Iesuits not to be spoken, nor written against.
  • The 27. Proposition. That they are generally prowde.
  • The 28. Proposition. In Apparrell.
  • The 29. Proposition. Cooseners.
  • The 30. Proposition. Hypocrites.
  • The 31. Proposition. Making a vaine shew of Religion and good works.
  • The 32. Proposition. Vse to doe evill vpon good pretences.
  • The 33. Proposition. They are dissemblers.
  • The 34. Proposition. Equivocators.
  • The 35. Proposition. Temporizers.
  • The 36. Proposition. Falsaries.
  • The 37. Proposition. Polititians.
  • The 38. Proposition. Entermedling in state-affaires too far.
  • The 39. Proposition. They haue and mainetaine Intelligencers and spies.
  • The 40. Proposition. Worke by great men.
  • The 41. Proposition. They effect all by Bribes and promises.
  • The 42. Proposition. Intercept Letters.
  • The 43. Proposition. Iniurious to Priests by debasing them.
  • The 44. Proposition. By suspending them from their faculties.
  • The 45. Proposition. From the Altar.
  • The .46 Proposition. From Preaching.
  • The 47. Proposition. From their Residences.
  • The 48. Proposition. From all Companie.
  • The 49. Proposition. From Christian buriall.
  • The 50. Proposition. From all Almes.
  • The 51. Proposition. Getting all the Almes to themselues.
  • The 52. Proposition. Starving the Priests.
  • The 53. Proposition. Domineering over them.
  • The 54. Proposition. Forcing them to yeeld the place vnto them.
  • The 55. Proposition. Disgracefull both in word and deed to Popes.
  • The 56. Proposition. To Cardinals.
  • The 57. Proposition. To Kings.
  • The 58. Proposition. Plotting forraine invasions.
  • The 59. Proposition. Disposing of kingdomes.
  • The 60. Proposition. Traitors.
  • The 61. Proposition. Murderers of Kings, Popes, Cardinals, &c.
  • The 62. Proposition. In Doctrine they turne all topsie turuie.
  • The 63. Proposition. By hereticall Positions.
  • The 64. Proposition. By extravagant opinions.
  • The 65. Proposition. Approving of the Stewes.
  • The 66. Proposition. Abuse of Confession.
  • The 67. Proposition. Vsing fond Revelations and Prophecies.
  • The 68. Proposition. Turne Atheists.
  • The 69. Proposition. Are at strife with others.
  • The 70. Proposition. Among themselues.
  • The 71. Proposition. Against Schoole Divinitie.
  • The 72. Proposition. Men that cannot erre.
  • The 73. Proposition. Full of Noveltie.
  • The 74. Proposition. Intemperate writings
  • The 75. Proposition. Libellers.
  • The 76. Proposition. Write much.
  • The 77. Proposition. Forbidding others.
  • The 78. Proposition. Seducers of youth.
  • The 79. Proposition. Admit none but rich men into their societie.
  • The 80. Proposition. Teaching gratis.
  • The 81. Proposition. Irreverence to Parents.
  • The 82. Proposition. Make them worse and worse.
  • The 83. Proposition. They are well followed and favoured.
  • The 84. Proposition. Especially by women.
  • The 85. Proposition. Do all for gaine.
  • The 86. Proposition. They get great summes of mony into their hands.
  • The 87.88. Propositions. Resort only to rich mens houses, and there domineere
  • The 89. Proposition. Build and governe Seminaries.
  • The 90. Proposition. Take all into their hands
  • The 91. Proposition. Enterdeale with the Civill Magistrate.
  • The 92. Proposition. Betraying some vnto the Enimie.
  • The 93. Proposition. Bring others vnto their ends and afterwards slaunder them.
  • The 94. Proposition. Laying a foule imputation on those that leaue them
  • The 95. Proposition. All for a Monarchie.
  • The 96. Proposition. Hated of all Orders.
  • The 97. Proposition. Their spirituall exercise.
  • The 98. Proposition. Their Discipline in their Colleges.
  • The 99. Proposition. Feare a visitation.
  • The 100. and last Proposition. Their fall prophecied and wished for.
• The life of Father ROB. PARSONS an English Iesuit.