The vnfouldyng of sundry vntruths and absurde propositions latelye propounded by one I.B. a greate fauourer of the horrible heresie of the libertimes.
- Title
- The vnfouldyng of sundry vntruths and absurde propositions latelye propounded by one I.B. a greate fauourer of the horrible heresie of the libertimes.
- Author
- T. W. (Thomas Wilcox), 1549?-1608.
- Publication
- Imprinted at London :: [By T. Dawson] for Thomas Man,
- 1581.
- Rights/Permissions
-
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- Subject terms
- [Banister, J.].
- Theology, Doctrinal -- Early works to 1800.
- Link to this Item
-
https://name.umdl.umich.edu/A15347.0001.001
- Cite this Item
-
"The vnfouldyng of sundry vntruths and absurde propositions latelye propounded by one I.B. a greate fauourer of the horrible heresie of the libertimes." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A15347.0001.001. University of Michigan Library Digital Collections. Accessed May 19, 2024.
Contents
- title page
-
To the Christian Reader
Grace and peace from God. &c. -
Certaine absurde and Erroneous
speeches, vttered the xxvi. day of Fe∣bruarie, Anno 1580. by I.B. the Libertine.- 1 He said that the first Table of the Lawe, taught vs our duetie to∣wardes Christs Godhead: And the second Table our duetie towardes his manhode.
- 2 He sayde, that Christ was the Samaritane that holp the woūded man mentioned in Luke. Chap. 10.
- 3 He said that faith was the eye, or light of the soule.
- 4 He said that the tree of know∣ledge of good and euill in Para∣dise was a figure of Gods lawe: also that the tree of life, there, was a fi∣gure of Gods Gospel, & lastly, that the flaming sword, was a figure of the threatnings and iustice of God.
- 5 He sayth, that the water in Baptisme was in no respect to bee sayde or counted a holy water, no not in respect it was applyed to a holy vse.
-
6 That the ordinary and com∣mon washings amongst the Turkes
and Iewes, were the same to them, that Baptisme is to vs. - 7 He sayth that nothing can be counted holy, vnlesse it bee per∣fect.
-
8 He saith that Christ in his hu∣mane soule, descended into the place of torment, appointed for the wic∣ked called hell.
s 118. 127.. pag. -
9 That that place of Hel is in the Center, that is, as hee himselfe
also interpreteth it, in the middle of the earth. - 10 That it is vtterly euil for the elect to thinke, speake, or heare of the feare of God.
- 11 That Papists, Puritans, Pro∣testants, and the Familie of loue be vtterly deceaued, and in the state of condemnation, saue he alone, and those that take part with him.
-
12 That no outward thing (as the workes of sanctification, vnfey∣ned forgiuenesse of others, or such
like) can bee pledges, either to our selues or others, of our election. -
13 That we may as wel say that Christ is flesh of our flesh, & bone of our bones, as say, that wee are
fleshe of his fleshe and bone of his bones. -
14 That the worde kingdome in the second petition of the Lordes prayer, is to be vnderstood only, of the kingdome of Gods loue and
mercie, and not of his kingdome of iustice and power. - 15 That Christ did not fully fi∣nish our redemption vpō the crosse but that he suffered somewhat after∣warde. se pag. 40. to 56.
- 16. That the last woordes that Christ spake vpon the crosse, were these, My God, my God, why hast thou forsaken me.
- 17 That all the Iewes general∣ly, should be called to the know∣ledge of Christ.
- 18 That the word [Sacrament] is not to be found in the scripture, and therefore not to be vsed, but the woorde [Record.]
-
19 That there wil come a time, wherin there shalbe no neede of sa∣craments in this life: his reason, be∣cause there wil be such multitudes
conuerted, that there shalbe no ley∣sure to minister the sacraments vnto them. - 20. That it is hypocrisie for one christian to reproone an other for swearing, or any such other of∣fence, which he calleth but trifles.
-
¶ An aduertisement to the
Godly Reader. - colophon