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Author: Wright, Thomas, d. 1624.
Title: The passions of the minde in generall. Corrected, enlarged, and with sundry new discourses augmented. By Thomas Wright. With a treatise thereto adioyning of the clymatericall yeare, occasioned by the death of Queene Elizabeth
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Print source: The passions of the minde in generall. Corrected, enlarged, and with sundry new discourses augmented. By Thomas Wright. With a treatise thereto adioyning of the clymatericall yeare, occasioned by the death of Queene Elizabeth
Wright, Thomas, d. 1624., Wright, Thomas, d. 1624. Succinct philosophicall declaration of the nature of clymactericall yeeres, occasioned by the death of Queene Elizabeth. aut
London: Printed by Valentine Simmes [and Adam Islip] for Walter Burre [and Thomas Thorpe] and are to be sold [by Walter Burre] in Paules Churchyard at the signe of the Crane, Anno. 1604.
Subject terms:
Elizabeth -- I, -- Queen of England, 1533-1603.
Emotions -- Early works to 1850.
URL: https://name.umdl.umich.edu/A15775.0001.001
How to cite: For suggestions on citing this text, please see Citing the TCP on the Text Creation Partnership website.

Table of Contents
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title page
TO The right Honorable my very good Lord the Earle of Southampton.
THE PREFACE vnto the Reader.
To the ternall, and aeternall Vnitie.
To the Author.
The first Booke of the PASSIONS of the MINDE: wherein is declared, the essence of Passions.
The end and profite of this Discourse, wherein are declared the Passions and Affections of our Soules. CHAP. I.
What we vnderstand by Passions and Affections. CHAP. II.
Of Selfe-love , or Amor proprius. CHAP. III.
How the Passions may be well directed and made profitable. CHAP. III.
An explication of the division of our sensitive appetite into Concupiscibile and Irascibile, that is, Coveting and Invading. CHAP. V.
The division and number of Passions of the Minde. CHAP. VI.
The seate, place, and subiect of the Passions of the Minde. CHAP. VII.
That there are Passions in the reasonable soule. CHAP. VIII.
That the heart isc the peuliar place where that Passions allodge. CHAP. IX.
What sort of persons be most passionate. CHAP. X.
The manner how Passions are mooved. CHAP. XI.
The second Booke wherein are declared foure effects of inordinate Passions. ∴
Passions blinde the Iudgement. CHAP. 1.
How Passions seduce the Will. CHAP. II.
How Passions alter the Body. CHAP. III.
The fourth effect of Passions, which is, disquietnesse of the Minde. CHAP. IIII.
Contradiction. § I.
Contrarietie of Passions. §. II.
Insatiabilitie of Passions. §. III.
Importunitie of Passions. § IIII.
Impossibilitie of Passions. § V.
The third Booke of the Passions of the Minde: where∣in are delivered the meanes to know, and mortifie Passions, what prudence and Policie may be practised in them.
Meanes for euery man to know his owne Passions. CHAP. I.
Meanes to mortifie Passions. CHAP. II.
Prudence to be vsed in Passions. CHAP. III.
Pollicie in Passion. CHAP. IIII.
THE FOVRTH BOOKE, Wherein is explaned, how Passi∣ons may be discouered.
CHAP. I.
Much talke.
Taciturnitie.
Slownesse in speech.
Rashnesse in speech.
Affectation in speech.
Scoffing speeches.
Discouerie of passions in the mat∣ter of talke.
Disputation aboue the speakers capacitie.
Spirit of Contradiction.
Speciall matters.
Concealing and reuealing of secrets.
Fained secrets.
Sowers of dissention.
The discouery of passions by exter∣nall actions. CHAP. II.
I. Discouery of Passions in play.
II. Discouery of Passions in feasting.
III. Discouery of Passions in drinking.
IIII. Discouery of Passions in gesture.
In Voice.
Managing of the hands and bodie.
V. Discouerie of passion in Praysing.
VI. Discouerie of Passions in Apparrell.
VII. Discouerie of passion in Conuersation.
VIII. Discouerie of Passions in Writing.
Order or conference of Passions. CHAP. III.
Order of Passions in generation or production.
Order of Passions in Intention.
Order of Passions in Dignitie.
THE FIFT BOOKE of the Passions of the Minde: Wherein are deliuered the means to mooue Passions.
How sences mooue Passions, and specially our sight §. 1.
How Passions are mooued with musicke and instrumeuts. §. 2.
How Passions are moued by action. §. 2.
How to moue Passions by reason. §. 4.
Quid sit.
Qualis sit.
Propter quid.
Motiues to Loue.
The sixt motiue to Loue is Pleasure.
The seuenth Motiue to Loue, which is Profit.
The 8. Motive to Loue, which is Honestie.
The 9. Motive to Love, is Love it selfe.
The 10. Motive to Love, which is Resemblance.
The 11. Motive to Love, which is agreeablenesse with Nature.
The 12. Motive to Love is Necessitie.
The 13. Motive to Love, which is the pardoning of Iniuries.
The 14. Motive to Love, which is Hatred.
The 15. and 16. Motives to Love, which are delivery from evill, and toleration of wrongs for vs.
The 17. Motive to Love, which consisteth specially in the manner of giving giftes, and bestowing favours.
The first Circumstance. The greatnesse of the Giver.
2. Circumstance. Strangenesse in the Giver.
3. Circumstance. If the giver be our speciall friend.
4. Circumstance. If the gift be exceeding deare vnto the giver.
5. Circumstance. The greatnesse of the Gift in it selfe.
6. Circumstance. If the gift tended to our great good or riddance from some great evill.
7. Circumstance. If it be given with alacritie.
8. Circumstance. If it were given by our enemies.
9. Circumstance. If it were granted without suite or request, of the Givers owne accord.
10. Circumstance. If the Person by giving was endangered or endammaged.
4. Circumstances more.
Certaine Corollaries deducted out of the precedent Discourse of the Motives to Love.
Meanes or Motives to moove Hatred, Detestation, Feare, and Ire.
Particular Motives to Hatred of Enmitie.
His Ingresse. § 1.
His Progresse. § 2.
Egresse. § 3.
Hatred of a communitie. § 4.
Hatred of Abomination. § 5.
Meanes to move flight and feare. § 6.
Meanes to move Ire. § 7.
The Iniurer. § 8.
The iniurie in it selfe. § 9.
The Iniuried. § 10.
The manner of Iniurying. § 12.
Meanes to moove Hope. § 13.
Meanes to move ioy and delight. § 16.
The sixt Booke, en∣treating of the defects or im∣perfections of mens soules.
1. Naturall ignorance.
II. Errours of the last end.
III. Errours in the meanes.
IIII. Difficultie in Vnderstanding.
V. Ignorance and Errours about God.
VI. Ignorance and Errours about our Soules and bodies.
VII. Ignorance and Errours in knowing base Creatures.
VIII. Curiositie in knowing things not necessarie.
IX. Of vaine discoursing.
X. Of Distractions.
The Defects and Imperfections of our Willes.
Difficultie to do well.
The Impediments to Vertue.
The first Impediment is, the Sugge∣stions of the Divell.
The second Impediment is, ill Education.
The third Impediment is, wicked Conversation.
The fourth Impediment is, corrup∣ted Bookes.
The fift Impediment is, of Passions.
The sixt Impediment is, of Inconstancie.
The seventh Impediment is, discontentment of our owne Estate.
The eight Impediment is, That pleasures are present, which the flesh and world yeeld: The ioyes of heaven absent and future.
The ninth Impediment is, Negligence in serving God, or seeking meanes how to come to our end.
title page
A Succinct Philo∣sophicall declaration of the nature of Clymactericall yeeres, occasioned by the death of Queene Elizabeth.∵