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Author: Alliston, Joseph.
Title: The exercise of true spirituall deuotion Consisting of diuers holy meditations and prayers; seruing for the inflaming of mens benummed affections; the quickening and increase of sauing grace; and the better ordering of the whole course of the life of a Christian, in a manner acceptable to God, profitable vnto others, and comfortable vnto his own soule. The first part.
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Print source: The exercise of true spirituall deuotion Consisting of diuers holy meditations and prayers; seruing for the inflaming of mens benummed affections; the quickening and increase of sauing grace; and the better ordering of the whole course of the life of a Christian, in a manner acceptable to God, profitable vnto others, and comfortable vnto his own soule. The first part.
Alliston, Joseph.
At London: Imprinted by Felix Kyngston, for Thomas Man, 1610.
Alternate titles: Exercise of true spirituall devotion.
Subject terms:
Christian life -- Early works to 1800.
Meditations -- Early works to 1800.
URL: https://name.umdl.umich.edu/A16866.0001.001
How to cite: For suggestions on citing this text, please see Citing the TCP on the Text Creation Partnership website.

Table of Contents
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title page
TO THE RIGHT WORSHIPFVLL SIR EDVVARD LEVVKENOR, Knight, grace and happines.
The Preface.
MEDITATIONS AND PRAYERS.
Enemies to deuotion: first sin∣full lusts.
2 Worldly Cares.
3 Sathans suggestions.
WORKES OF CREA∣tion.
Worke of Redemption.
Mercies of God.
The folly of the wicked to be wondered at.
The hurt and danger which sin bringeth.
Death alwaies to be expected and prouided for.
Another of the same.
Gods glorie carefully to be sought for in all things.
No standing at a stay in Christi∣anitie.
The benefit which is receiued by the mutuall prayers of the faithfull.
Blessings of God are not the lesse to be regarded because they are common.
The Angels watch ouer the godlie.
The danger of security.
The folly of worldlings, and wickedmen.
The bondage and slauerie of the wicked.
The fond and preposterous course of the wicked in preferring the health of their bodies, before the saluation of their soules.
The forwardnes of the wicked in the way to hell, ought to prouoke the godlie to make the more speede in the way to heauen.
More care ought to be had of the soule then of the bodie.
The vnfruitfll hearing of the word of God verie dangerous.
Different degrees of grace in the godly.
Another of the same.
Death alwaies to be desired of the godlie.
The imprisonment of the god∣lie in this life.
The vanitie of all earthlie things.
A true discerning of the worlds vanitie, maketh men willing to leaue it, and desirous of a better estate out of it.
Of whom death is most feared.
Sathans craft and guilefulnesse in deceiuing men.
Sathans seuerall baites for sun∣drie persons.
The occasions of sinne carefully to be auoided.
Respect of persons.
Gods speciall prouidence ouer his children.
Contentednes in all estates.
Coueteousnes a dangerous disease.
All must suffer afflictions in this life.
The Ancre of the soule in affli∣ctions.
Great danger in yeelding to the least motion of any sinne.
Grace to be increased daily by all meanes.
Sathans guilefull tempta∣tions.
Christians are to estrange themselues from this world, and to aspire vnto heauen.
Death alwaies to be remem∣bred.
What maner of life it becom∣meth Christians to leade.
Gods patience in bearing with sinners.
The soule how it is to be fitted and prepared, for the enter∣tainment of so glorious a guest, as the holy Ghost is.
Grieuing of the spirit of God.
Spirituall desertions.
The truth and faithfulnesse of God, in performing his promises.
The comfort of a good con∣science, especially in death.
Sinne exceeding dangerous, though pleasant for a time.
The vsuall euent of Satans pra∣ctises against the Church of God.
Christians ought to keepe con∣tinuall watch in regard of Satans assaults.
Greater care is to be had of things to come, then of things present.
Gods all-seeing presence.
A motiue to patience vnder the crosse.
None euer free from the temp∣tations of Satan.
Satans temptations, sometimes more grieuous and dangerous then at other times.
Sathan more dangerous in lesser temptatious sometimes then in greater.
Whom Sathan tempteth most.
The wonderfull workes of God in heauen and earth.
A caueat for rash censurers of the weaknesses and infir∣mities of others.
The infirmities of others are to be borne with.
The liues of the Saints of old, and men now a daies, how different they are.
Heauenly mindednes.
Especiall fauours of God to∣wards vs, often and more especially to bee remembred of vs.
How the conscience is disquie∣ted and wounded.
The dulnes and sottishnes of worldlings.
As is the life of a man, so is his death and finall estate.
Iudgement day how terrible it will be to the wicked.
The excellencie of a true Christian.
An humble heart most pleasant vnto God: a proud▪ most vile and abominable.
Confidence in any creature, a most vaine thing.
Suspition.
Why the Lord suffereth oft times the infirmities of his chil∣dren to be knowne to others.
The heauen of the godly, and the hell of the wicked in this life.
The cares of this world what hindrances they are to the sin∣cere and entire worship of God.
True zeale.
A dangerous thing to affect the glorie of the world.
A singular priuiledge belong∣ing vnto all the children of God.
Iustification by faith onely.
A comfort for afflicted consciences.
The Christians glorious conquest.
The difficultie of conquering a mans selfe, and his owne affections.
The worlds esteeme of Gods children.
Another.
God and the world of a different iudgement.
The willing and ioyfull bearing of the crosse, a signe of a well growen Christian.
The exceeding follie and vanitie of the wicked.
The spirit of God is the life of the soule.
The loue of the world and world∣ly desires, banish all true loue of God from the soule.
The sinfulnes of mans nature corrupted.
Blindnes of minde, a great miserie.
Hardnes of heart a fearefull plague.
Feare of God.
Feare of God speaking in his word.
Knowledge and conscience must goe togther.
Another.
The worldly mans Idoll.
The miserable estate of a worldling.
The vnpleasant and distracted life of a carnall and wicked man.
The life of the righteous as well to be sought after, as their death wished.
The follie and danger of defer∣ring Repentance.
Freewill.
What worship God especially requireth.
Christians are willingly to re∣signe themselues, and all that they enioy, to Gods will.
Forgiuing of others, how ne∣cessary for all men.
A comfort for such, as are vniustly slaundered of the wicked.
Compassion towards others in their griefes.
A comfortable life, how to be obtained.
How they are to liue that are redeemed by Christ.
Gods loue and fauour to be sought for aboue all things, and his wrath feared.
The Lords seruice the grea∣test freedome.
The extreame follie of men in hazarding the eternall e∣state of their soules, for the enioying of the vaine plea∣sures of this world.
Deniall of a mans selfe, how necessary.
The Lord is the light and the guide of his.
The Lord neuer forsaketh his in the day of affliction or temptation.
The loue of the world and world∣ly things, is the cause of dis∣traction, and much disquiet∣nes.
How Christians are to iudge of their estate.
The presence of God how bles∣sed and comfortable a thing it is.
The old man neuer dies in this life.
A free minde how to be obtained.
An effectuall motiue to true humilitie and lowlines of minde.
Another.
Vainglorie what a vanitie and follie it is.
The Christians Paradise in this life.
How the life to come ought to be desired of euery true Chri∣stian, in regard of the excel∣lencie and glorie of it.
Who shall be citizens of that heauenly kingdome.
AN ALPHABETICAL Table of the chiefe points contaied in the seueral Meditations.