A defence of the booke entitled A co[n]cent of Scripture for amendment of former Atheian most grosse, and Iudaique errours, which our translations and notes had: against the libel, scoffing a Scottish mist: and slaundering that the Iewes epistle sent from Byzantian Rome, was a forged worke, and not in deed sent thence. By Hugh Broughton.

Title

A defence of the booke entitled A co[n]cent of Scripture for amendment of former Atheian most grosse, and Iudaique errours, which our translations and notes had: against the libel, scoffing a Scottish mist: and slaundering that the Iewes epistle sent from Byzantian Rome, was a forged worke, and not in deed sent thence. By Hugh Broughton.

Author

Broughton, Hugh, 1549-1612.

Publication

[Middelburg :: Richard Schilders],

1609.

Rights/Permissions

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Subject terms

Bible -- Chronology -- Early works to 1800.

Link to this Item

https://name.umdl.umich.edu/A16969.0001.001 content_copy

Cite this Item

"A defence of the booke entitled A co[n]cent of Scripture for amendment of former Atheian most grosse, and Iudaique errours, which our translations and notes had: against the libel, scoffing a Scottish mist: and slaundering that the Iewes epistle sent from Byzantian Rome, was a forged worke, and not in deed sent thence. By Hugh Broughton." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A16969.0001.001. University of Michigan Library Digital Collections. Accessed May 6, 2024. content_copy

Contents

• title page
• To the Mightie Prince JAMES, King of Great Britaine, France and Ireland, Defen∣dour of the Faith, &c.
• Articles of errours allowed by Archb. B. to goe with the Bible as good Divinitie.
  • Article I. The Scripture saith, Adam lived 0. yeares and begat Seth.
    • Bancroftes croft of Bane in the notes fol. 6. Col. 2.
    • The manifolde croft of Bane.
    • Therefore Bancroft alloweth an Athean note, and must heare the blame.
    • So D. Bancroft by his note should be much deceaved, and a slender D.
    • Of an Atheisme allowed by Rich. Bancroft, buring Moses 40. yeares before he receaved the Law.
    • Thus standeth the trueth.
  • Article II.
  • Article III.
  • Article IV.
    • Bancroftes vnthankefulnes.
  • Article V.
    • A fayning that Baasa King of Israell fought against Asa tenne yeares after he was dead.
    • Bancroft his croft of bane by barbarous rudenes, that knew not Malcth to meane there a kingdome not reigne, 1. Chron. 16.1.
    • Sequell.
  • Article VI.
    • Farre greater Atheismes are allowed by the learned D. and most Reverend F. about Ochozias sonne to King Ioram.
    • How Bancroftes vnskilfulnes for Ben, vsuall for any Lot: taking it for age: alloweth Ochozias to be el∣der then his father by two yeares: and twentie yeares elder then him selfe.
    • Another allowance of as Giddiheaded a Smitherie, in the margent note, vpon 2. Chro. 22.2. It is to be noted that he reigned 20. yeares with his father yet living.
    • Of a most wicked note allowed by D. Bancroft, to the overthrow of the Gospell: the note is prefixed to Saint Mathewes Gospell. Thus it standeth.
    • The bane of this banned croft.
  • Article VII.
    • Of his breeding the Gospell high contempt, touching Governours.
  • Article VIII.
    • Of a Iudaisme invented by wicked Iewes to overthrow the Gospell, and confusion of the Kings storie.
    • How the Iubilees end with our redemption, openly shewed in my Concent.
  • Article IX.
    • Of fifteene score idle wordes in fifteene verses, and not only idle but perverting the sense.
  • Article X.
  • Article XI.
  • Article XII.
    • The Assumption.
    • Conclusion.
    • Aswe.
    • Reasons why the copyes must be holden corrupt that haue Iacim, Math. 1.
    • The fable of Susanna.
    • But the translation Syriaque, Arabiques, Diverse, the olde Latin, the Ethiopian, whether truly old, or forged at Rome, the Persian these heard not of Iacim:
    • Of our Lords time to ordeyne the Supper: grosse errours allowed by D. Bancroft, after sufficient advertisement.
    • Of the tyme of our Lordes ending sacrifice.
    • Of the name CHRIST, Dan. 9 denyed by Maister Lively, Bancrofts allowed, to signifie our Redeemer.
    • Of Aben Ezra the Iewe, most envious, more Christian then our D.D.D.
    • Of Olympiades.
    • Of Generall contempt of all the Bible.