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Author: Goodwin, John, 1594?-1665.
Title: Triumviri, or, The genius, spirit, and deportment of the three men, Mr. Richard Resbury, Mr. John Pawson, and Mr. George Kendall in their late writings against the free grace of God in the redemption of the world ... : together with some brief touches (in the preface) upon Dr. John Owen, Mr. Thomas Lamb (of the Spittle), Mr. Henry Jeanes, Mr. Obadiah How, and Mr. Marchamond Needham in relation to their late writings against the author / by John Goodwin ...
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Print source: Triumviri, or, The genius, spirit, and deportment of the three men, Mr. Richard Resbury, Mr. John Pawson, and Mr. George Kendall in their late writings against the free grace of God in the redemption of the world ... : together with some brief touches (in the preface) upon Dr. John Owen, Mr. Thomas Lamb (of the Spittle), Mr. Henry Jeanes, Mr. Obadiah How, and Mr. Marchamond Needham in relation to their late writings against the author / by John Goodwin ...
Goodwin, John, 1594?-1665.

London: Printed for Henry Eversden ..., 1658.
URL: http://quod.lib.umich.edu/e/eebo2/A41510.0001.001
How to cite: For suggestions on citing this text, please see Citing the TCP on the Text Creation Partnership website.

Table of Contents
The occasion of the briefness of the Treatise. Who they are that most oppose the Doctrine of General Attonement, and why. Truth in what respect obnoxious to opposition. How it ought to be vindicated, that the generality of people may be convinced. Satans policie to engage persons of greatest esteem in the Church, against some impor∣tant Truth.
CHAP. XIV. A few Instances of Mr. Ks. many contradictions; As first, That without the actual death of Christ, no possibility of Salvation, and yet sins remitted without the mediation of this death. Secondly, That the way to open mens mouths, is the way to stop them. Thirdly, he condemns his Adversaries, for what he acquits them. Fourthly, He knows not how, and yet knows how, God converteth men. Fifthly, Teacheth himself the same thing concerning a like possi∣bility of the rest of the Apostles perishing, which there was of Judas his, and yet jea∣reth his Adversary for it. Sixthly, That his Adversary denieth the necessity of Christs death, and yet judgeth it necessary upon seve∣ral accounts. Sevently, That a man may know that to be, which yet he cannot conceive to be. Eighthly, he maintains that, which he doth not say. Ninthly, That God punisheth none but for their sins, and yet punisheth some not for their sins. Tenthly, he complaineth of his adversarie for troubling his Rea∣der with stale observations, and yet with innovations too. Eleventhly, that he is bold and insolent, yet sheweth much so∣brietie in the whole cariage of his business. Twelfly, That he is a man of parts and lear∣ning; yet not fit to teach boyes in a bell-free. Thirteenthly, that he tels long stories of the in∣finite love of God to all men; and yet that he teacheth, that he neither loves nor hates them. Fourteenthly, that the decrees of God determine every one, and yet deprive none of their liberty, &c.