Jovian, or, An answer to Julian the Apostate by a minister of London.
- Title
- Jovian, or, An answer to Julian the Apostate by a minister of London.
- Author
- Hickes, George, 1642-1715.
- Publication
- London :: Printed by Sam. Roycroft, for Walter Kettilby,
- 1683.
- Rights/Permissions
-
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- Subject terms
- Julian, -- Emperor of Rome, 331-363.
- Emperors -- Rome -- Succession.
- Church and state.
- Link to this Item
-
https://name.umdl.umich.edu/A43657.0001.001
- Cite this Item
-
"Jovian, or, An answer to Julian the Apostate by a minister of London." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A43657.0001.001. University of Michigan Library Digital Collections. Accessed May 2, 2024.
Contents
- title page
- THE PREFACE
- THE CONTENTS.
- For the Readers Ease in Exa∣mining my Citations, I thought Good to give Him this Ac∣count of the Editions I have made Ʋse off.
- The Reader is desired to Correct the following Mistakes of the Press.
- THE INTRODUCTION.
- chapter - 1
-
CHAP. II. Of the Behaviour of the Christians towardsJulian. -
CHAP. III. Of the Behaviour of the Christians towardsJulian in Words. -
CHAP. IV. Of the Behaviour of the Christians towardsJulian in their Actions. -
CHAP. V. Of the Behaviour of the Christians to∣wardsJulian in their Devotions, and first of their Psalms. -
CHAP. VI. Of their Prayers and Tears. -
CHAP. VII.
Of JuliansDeath. -
CHAP. VIII. Shewing, That the Christian Subjects ofJulian practised Passive Obedience, when they were in an Able Condition to Re∣sist. -
CHAP. IX. Shewing, That the Former Christians be∣fore the time ofJulian Suffered as much, or more thanJulians Subjects did, not only without, but Contrary to Law. -
CHAP. X. Wherein is defended the Doctrine of Pas∣sive Obedience against Law. -
CHAP. XI. Wherein are further considered theReasons for Passive Obedience, orNon-Resistance; and wherein it is shewn, that Resistance would be a Greater Mischief, than Pas∣sive Obedience. -
Chap. XII. Wherein is shewed, That notwithstanding this Doctrine ofNon-resistance or Passive Obedience, we are Secure enough of ourLives, Properties, andReligion. - The CONCLƲSION.
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