The countermine, or, A short but true discovery of the dangerous principles and secret practices of the dissenting party, especially the Presbyterians shewing that religion is pretended but rebellion is intended : and in order thereto, the foundation of monarchy in the state and episcopacy in the church are undermined / by one who does passionately wish the prosperity of the Church, his King and country.
- Title
- The countermine, or, A short but true discovery of the dangerous principles and secret practices of the dissenting party, especially the Presbyterians shewing that religion is pretended but rebellion is intended : and in order thereto, the foundation of monarchy in the state and episcopacy in the church are undermined / by one who does passionately wish the prosperity of the Church, his King and country.
- Author
- Nalson, John, 1638?-1686.
- Publication
- London :: Printed for Jonathon Edwin ...,
- 1677.
- Rights/Permissions
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- Subject terms
- Presbyterian Church -- England -- History.
- Dissenters, Religious -- England -- Early works to 1800.
- Dissenters, Religious -- Early works to 1800.
- Great Britain -- History -- Charles II, 1660-1685.
- Link to this Item
-
https://name.umdl.umich.edu/A53135.0001.001
- Cite this Item
-
"The countermine, or, A short but true discovery of the dangerous principles and secret practices of the dissenting party, especially the Presbyterians shewing that religion is pretended but rebellion is intended : and in order thereto, the foundation of monarchy in the state and episcopacy in the church are undermined / by one who does passionately wish the prosperity of the Church, his King and country." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A53135.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.
Contents
- title page
- THE CONTENTS.
-
THE
COƲNTERMINE; Or, a short but true DISCOVERY,&c. -
CHAP. I. The Reasons and Occasion of the following Discourse. The imminent danger of the Church and State, by reason of the restless Endeavours, industrious Malice, and secret Contrivances of dissenting Separatists. -
CHAP. II. Of the Policy of the Enemies of the Church and State, to amuse us with the old Stratagem of Fears and Jealousies of the danger of Popery. Hereby they in∣gratiate themselves with the Common People. The improbability that theRomish Perswasion and Government should ever be established again in these Nations: if it has of late increased amongst us, we are obliged for it to Dis∣senters, who have made those breaches by which those Enemies enter. By these Fears and Jealousies, which they sow in the minds of the People, they endea∣vour to make them hate the present Go∣vernment and Governours, both in Church and State, perswading them they are Popishly inclined and Anti∣christian, and thus secretly undermine the foundation of Monarchy and Epis∣copacy. -
CHAP. III. An Account of the Heads of these Facti∣ons amongst us, from whence we mayconjecture what their Intentions are: Of their way of Education in the Times of the late Rebellion, in the Ʋniversities, or in the Army. Of their Lay-Teach∣ers, and Shop-Doctors; how they came by their Gifts and Talent in Preaching; the Advantages they made of Religion in their Trades; the Employments they had under the Ʋsurping Governments; the Incouragement they had to invade the Pulpit: The desire they have of an alteration in the present Government, to recover their former Power and Pro∣fit. The great unfitness of these men to officiate in the Church, who are guilty of Sacriledg, Murder, and Perjury. -
CHAP. IV. Of the Ways whereby they decoy others to be of their Perswasion. Of the greatpretensions they make to Zeal and Holi∣ness. Of the great Veneration they seem to have for the Scriptures, when yet they are directly against them. In∣stanced in two Positive Commands, to obey Magistrates in the State, and those that have the Rule over them in the Church. The unreasonableness of the Pleas they make for their disobedi∣ence, which if allowed must take away all the Power of Superiours, and can∣cel all the Duty of Inferiours. The Im∣potency of that Plea of expecting express Scripture as the only Warrant for all our Actions. The unpracticableness of it shewn in a familiar and very possible Instance. -
CHAP. V. Of the several Arts they use to gain Love, Credit, Esteem, and Veneration. Of their pretences to Exemplary Piety in their Actions, Words, Looks, Gestures, Habits. Of the way of their mainte∣nance by Free-will Offerings, the Ad∣vantages they have thereby over the Clergie of the Church; it eases them ofa great trouble, and preserves the love of their Auditors, who liket his Gospel-way, where they may at their pleasure withdraw their Bounty, it secures them from the Penal Laws. Of the Advan∣tage they make of Punishment, by cal∣ling it Persecution; of their seeming Constancy in suffering for what they call Conscience; hereby they gain love, pity, and money: They make this Persecution an infallible Mark of the trite Church; the use they make of it, to render the Government odious to the People, and to dispose them by degrees to endeavour the alteration of the present, which they call Reformation. The same Arts made use of to promote the late Re∣bellion. -
CHAP. VI. Of their Endeavours to insinuate them∣selves into the Favour of Persons of Quality: And that notwithstanding their Flatteries, they are the greatest Enemies to Gentry, Nobility, and Royal Dignity. Of the manner how they creepinto Populous Places, and the Arts they use to endear themselves to the People, by putting them out of a good Opinion of their Lawful Minister. The Reason of their settling in Market-Towns or Po∣pulous Villages, where there is not al∣ready some prevailing Sect. Trades∣men lovers of Reading, and have time to peruse their poysonous Writings. Here∣by, they propagate their way, the Shop∣keeper mingling and retailing their Do∣ctrines amongst his other Wares: With their design upon Corporations in future Elections of Parliaments. -
CHAP. VII. After they are settled in such Places, of the Manner of their behaviour in the Meeting-House. Of theirExtempore Prayer. Examined and exposed to open View. Of the Pretence they make togain Veneration, that they Pray by the Spirit. The ill use they employ it in, to make the set and appointed Formes of Publick Prayers Nauseous and Odious to the People. Proved from Scripture and the Express Command of our Savi∣our, that it is not of Gods appointment, nor a fruit of the Spirit. By Example of the most infamous and abominable Sin∣ners guilty of Rebellion and Witchcraft, who had this faculty even to admiration. Extempore Prayer shewn to be a meer Art, the way how they or any Person in∣dued with a tolerable measure of Confi∣dence may attain to it. A probable Philoso∣phical Reason, why they fancy themselves inspired in these Enthusiastick Effusions. -
CHAP. VIII. Of the Doctrines they chiefly insist upon, and in which they first instruct theirHearers. And first of the Doctrine of absolute and irrespective Decrees of E∣lection and Reprobation; Of their Way of trial of their Followers, whether they he the Elect, by knowing the pun∣ctual time of their Call, Repentance, sorrow for sin, &c. The agreeableness of this Doctrine to their Followers, whom for being such, they perswade that they are certainly the Elect; and that they cannot fall totally and finally from Grace. Their signs of Election proved false from Judas the Son of Perdition, who had all they make the infallible Marks of Election, and something more,viz. Restitution, which they will not be be perswaded to. -
CHAP. IX. Of the great danger of this Doctrine as they apply it. First, to themselves; It fills them with a groundless and false confi∣dence of the goodness of their Spiritual Condition; makes it almost impossible to convince them by Reason or Scripture, though they live after the Flesh, in Ha∣tred, Envy, Malice, Disobedience,&c. but that they have the Spirit, and liveafter the Spirit, and are new Crea∣tures. It fills them with Pride, and Pharisaical contempt of others; puts them into Security, the most dangerous Condition a man can be in. -
CHAP. X. Of the ill Consequences this Doctrine has upon the private Communities where it comes. From hence proceeds a certain breach of Ʋnity. No People so addicted to Debates, Envyings, Strife, Back∣bitings, Whisperings, Slanders, condemn∣ing, censuring all who are not of their Way to be Reprobate, as are the Separa∣tists. Ʋncharitableness and Atheism hereby extremely propagated; they sepa∣rate the dearest Eriends, and by creep∣ing into Houses, and beguiling silly Wo∣men, divide those whom God had join∣ed together; they are curious busie-bo∣dies in espying out the faults of all o∣thers; which they publish to make them∣selves appear the Elect, and all others Reprobates. All this is done to fit them to act upon the publick Theatre of the World which they practise in private Vil∣lages, or where ever they dwell. -
CHAP. XI. Of theWicked Design they have, by the strength of thisDoctrine to overthrow the presentChurch and itsGovern∣ment. Which, by their pretending to be theElect whoWorship God inSpirit andTruth, they endeavour to make unlawful andAntichristian. ThisDo∣ctrine contrary to Gods promise to be with hisChurch to the End of theWorld; and derogatorie to his Honour. Of the false aspersions they secretly cast upon theChurch, and the publiqueService ofGod. Of the inconvenience of arguing with them; and the advan∣tages they make thereof. Their impu∣dence in boasting themselves and argu∣ments invincible. Of their dislike of Places of publiqueWorship; of the treat∣ment they met with in the times of theirPower, the house ofPrayer made aDen of Theeves. Of their inveterate Hatred againstBishops and theLiturgie. Of the dangerousTenent they maintain, that allPeople, Princes andMagi∣strats are bound to pull downAnti∣christ which with them is Episcopacy; and that ifPrinces will not, thePeople may if they can get the Power into their hands. Which makes them grasp conti∣nually atDominion. -
CHAP. XII. Of the Desperate influences this Doctrine has upon the State and Civil Govern∣ment. ThisAmazon Fury bred inRe∣bellion, and ever since nurst up with blood, proved from our own and allEu∣rope's sad Experience. ThisDoctrine inclines men toAristocracy, or theGo∣vernment of aCommon-wealth. Of the little kindness they have forMonar∣chy. their fundamentalSalus populi Suprema Lex, Principle ofGovernment; abused to perswadeMen. that thePeoples Election and approbation are necessary Ti∣tles to a Crown. That aKing isMajor Singulis, Minor Universis, and may be deposed and punished by thePeople, proved from their practice. The great Encouragement it gives toRebellion, and Courage toRebels. The sameDo∣ctrine ofFatality taught byMahomet to inspire theTurks withCourage against theChristians. -
CHAP. XIII. Of theirDoctrine of the necessity ofSe∣paration from theWicked, which they teach inPrivate; and by theirExample inPublick. These uses they make of it; to know theirstrength andnumbers, which they always boast of, if possible to bringAuthority to comply with theirDesires: hereby they engross a Trade amongst them∣selves. Of their underminingAuthority by making it contemptible, by their daily affronting it. Of the unlawfulness ofSepa∣ration, from the example of ourSavi∣our, and fromScripture. Separation by St.Jude made a mark ofReproba∣tion. Jeroboams Policy the End of theirSeparation. -
CHAP. XIV. Of theirExaltation ofPreaching, and theReason why they do so. Of the greatVe∣neration people have for thePulpit. The advantages they make of it, to gain the love ofPeople for being so painfulLa∣bourers; dispersing theirDoctrines, and procuringBenevolences. Hereby they bring thePrayers of theChurch to be nauseous, accustomPeople tovariety andnovelty, and have opportunities of displaying theirGifts andAbilities, as well as inExtempore-Prayer. TheAbuse they put upon theChurch, that it is againstPreaching. A vindication of theChurch from this aspersion. Of thePrimitive andModern Preaching: It is against preaching themselves, and their ownInterests and wickedDesigns that theChurch declares it self. -
CHAP. XV. A short View of some other of theirDo∣ctrines. Of their Judaizing the Lords Day. Of their censuring all their Ance∣stors, and even their own Children toDamnation. Their subtilty in denying all these Accusations, and disowning the Actions of the lateRebels, when yetthey tread in the very same steps. That they have the same Design, manifested from their great Industry in all late New Elections ofMembers of the presentParliament, to get Voices for such as will be favourable to their interest. A proba∣ble Conjecture that they have had a prin∣cipal hand in the late unhappy Differen∣ces betwixt theTwo Houses; and of the greatDesire they have of aNew Parlia∣ment; and their hopes when that shall happen. -
CHAP. XVI. Of the Artifices which these men use to ren∣der all applications ineffectual; by their tiring out the Inferiour Magistracy with their Obstinacy. The advantage they make of the suspension ofLaws to forti∣fie their followers, and perswading them it is a particular effect of the care which God takes of them and theCause. That place in theActs, ofGamaliel' 'sCounsel, Ifthis Work be of God it will stand, by which they frighten some, and endeavour to discourage all people from meddling with them considered, and proved to be the Word ofGamaliel a Doctor of theLaw, but not theWord ofGod, because not universally true. -
CHAP. XVII. A more particular Survey of theirPolicy in rendring all Expedients useless which have been applied to reclaim them, from that place inEzra 7.16. Of Capital Pu∣nishments. Of Imprisonment, how they make of advantage to them, to confirm theirCause andFollowers, and to bring a generalOdium upon the Laws and Government: their evasions to escape Forfeitures. Of their complaints of the injustice and oppression of the Penal Laws. Of Banishment: A Coffee-house Dialogue about it, betwixtMr. Kinglove of— and a Grand-child ofMartin Mar-Pre∣lates. -
CHAP. XVIII. The Heads of Separation brought to tryal by the Scripture, proved to be false Prophets by their Fruits, by the Descrip∣tion of them, by the Time of their ap∣pearance; the Signs given to know them by. Wolves in Sheeps Clothing. Their pretence to be the Ministers of Righte∣ousness. The way they would evade these Signs; their Plea of not guilty, because not guilty of all, manifested to be vain; and such as, if admitted, will clear all, evenMahomet, from the guilt of being false Prophet. -
CHAP. XIX. A further pursuance of the discovery, and that these Men are False Prophets from the Description of St.Paul and St.Pe∣ter St.Peter 's, and St. Judes , considered as particularly de∣signed to shew their Infectious Contagious Doctrines. Of their despising Domini∣ons, querulous, unsatisfied and com∣plaining Humour. A short vindication of the Church from their malicious As∣persion of being Guilty of Idolatry. -
CHAP. XX. THE CONCLƲSION.
-
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A Catalogue of some Books print∣ed for
Jonathan Edwin, at thethree Roses inLudgate∣street.