Some drops of the viall, powred out in a season when it is neither night nor day, or, Some discoveries of Iesus Christ His glory in severall books ... : all which books are here reprinted in one booke entirely after the severall impressions of them and presented to the reader / by John Saltmarsh ...

Title

Some drops of the viall, powred out in a season when it is neither night nor day, or, Some discoveries of Iesus Christ His glory in severall books ... : all which books are here reprinted in one booke entirely after the severall impressions of them and presented to the reader / by John Saltmarsh ...

Author

Saltmarsh, John, d. 1647.

Publication

London :: Printed for Giles Calvert ...,

1646.

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Link to this Item

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"Some drops of the viall, powred out in a season when it is neither night nor day, or, Some discoveries of Iesus Christ His glory in severall books ... : all which books are here reprinted in one booke entirely after the severall impressions of them and presented to the reader / by John Saltmarsh ..." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A61155.0001.001. University of Michigan Library Digital Collections. Accessed May 4, 2024. content_copy

Contents

• Some Drops of the Viall, powred OUT IN A SEASON, WHEN IT IS Neither Night nor Day: OR, Some Discoveries of Iesus Christ His Glory in severall BOOKS; viz.
• TO HIS EXCELLENCY, Sir THOMAS FAIRFAX, Generall of all the Forccs raised for the PARLIAMENT.
• title page
• A Quaere:
  • OBIECTIONS.
    • I.
    • Object. II.
• THE OPENING OF MASTER PRYNNES NEW BOOK; CALLED, A Vindication: OR, Light breaking out from a Cloud of Differences, or late Controversies.
• To the Honourable Philip Skippon, Major Generall of the Army, raised for the King and Parliament, under the Command of Sir Thomas Fairfax Generall.
• text
  • part
    • Vindication, Fol. 36.
    • Inference.
    • Vindication, Fol. 37.
    • Inference.
    • Vindication, Fol. 37.
    • Inference.
    • Vindication, Fol. 37, 38.
    • Inference.
    • Vindication, Fol. 38.
    • Inference.
    • Vindication, Fol. 38.
    • Inference.
    • Vindication, Fol. 41.
    • Inference.
    • Vindication, Fol. 41.
    • Inference.
    • Vindication, Fol. 41.
    • Inference.
    • Vindication, Fol 41, 42.
    • Inference.
    • Vindication, Fol. 4.
    • Inference.
    • Vindication, Fol. 43.
    • Inference.
    • Vindication, Fol. 44.
    • Inference.
    • Vindication, Fol. 46.
    • Inference.
    • Vindication, Fol. 46.
    • Inference.
    • Vindication, Fol. 47.
    • Inference.
    • Vindication, Fol. 51.
    • Inference.
    • Vindication, Fol. 57.
    • Inference.
  • THE NEW QVAERES. Folio 1. Of the Vindication propounded to the Honourable PARLIAMENT & ASSEMBLY.
    • Quaere 1.
    • Antiquaere 1.
    • Quaere. 2. Fol. 51.
      • Reasons.
    • Antiquaere 2.
    • Quere 3. Fol. 53.
    • Antiquaere.
    • Quaere 4. Fol. 53.
    • Antiquaere.
  • An Experimentall-Argument for pure Churches and Ordinances.
    • section
    • II. Argument from the Power of Spirituall Ordinances and Dispensations.
    • Argument III.
  • The Rule of Evidences for Spirituall-Communion.
  • A remarkable Passage in the Vindication-Booke.
• imprimatur
• The Smoke in the Temple. WHEREIN IS A DESIGNE FOR PEACE & RECONCILIATION of Beleevers of the severall OPINIONS of these Times about ORDINANCES, to a Forbearance of each other in Love, and Meeknesse, and Humility.
• To the Right Honourable the Lord Vicount SAY and SEALE, and Lieutenant Generall CROMWEL.
• To the Beleevers of severall Opinions for outward Ordi∣nances or dispensations, scandalously called Independents, Presbyterians, Anabaptists, Seekers.
• THE CONTENTS.
• text
  • A WAY OF PEACE: OR, A Designe of Reconciliation. How the Beleevers of severall Opinions, scandalously called Presbyterians, Independents, Anabaptists, Seekers, may be re∣conciled to forbeare one another.
    • (1) Gods love the first and last glorious Ʋnion to be considered, to draw us to Ʋnity.
    • (2) Names of Sects and Division to be laid down.
    • (3) Passions and railings forborn.
    • (4) Reviling each other for infirmities forborn.
    • (5) The sins of any not to be laid on the Cause.
    • (6) Liberty for Printing and speaking.
    • (7) Let all subscribe their names to what they Print.
    • (8) Let all be severally accountable.
    • (9) Free Debates and open Conferences.
    • (10) Let us call Beleevers, though of severall opinions, if the Name Bre∣thren cannot be justly allowed.
    • (11) No Beleevers to esteeme too highly of themselves for what they attain to.
    • (12) No assuming infallibility over each other.
    • (13) No Civill Power drawn into advantages.
    • (14) Tendernesse in offending each other, in things of an outward nature.
    • (15) Severall Opinions from the Gospels first discovery, yet all Beleevers.
    • (16) No despising for too much learning, or too little.
    • (17) We may be in one Christ, though divers.
    • (18) The spirituall Persecution to be forborne.
  • THE UNWARRANTABLE WAY OF PEACE: Or, The Antichristian Designe of Reconciliation.
    • (1) To beleeve as the Church or Councels.
    • (2) To set up one as the Pope, for infallibilitie.
    • (3) To allow that all may be saved in their severall wayes.
    • (4) To forbid Interpretings and Disputes.
    • (5) By a compulsive power.
  • THE OPINIONS OF THESE TIMES:
    • Presbyterie, So called; What it is, and what they hold.
      • Exceptions.
    • Independancy, So called; What it is, and what they hold.
      • Exceptions.
    • Anabatisme, So called; What it is, and what they hold.
      • Exceptions against the grounds of the new Baptism.
    • Seeking, or, Seekers, So called; What their Way is, and what they hold.
      • The Exceptions.
    • CONCLUSION.
    • The Gospell, or New Testament of JESUS CHRIST, proved unde∣niably to be the very Word of God, without Miracles, to assure us of the particular duties in it.
    • One Argument from the Nationall Covenant, for Liberty of Con∣science, yet with all subordinate and just obedience to the State.
    • To my Reverend learned Freind M. LEY, One of the Assembly of Divines, at Westminster, Author of a Book called The Resolution of the New Quere, published by Master Saltmarsh.
  • THE SMOKE IN THE TEMPLE: Wherein, is the Vindication of the new QUERE, From Master Ley's RESOLUTION.
    • Master Ley's Resolution, Page 2, & 3.
      • Reply.
    • Master Ley's Resolution, Page 4, & 5.
      • Answer.
    • Master Ley's Resolution, page 6, 7, and 8.
      • Reply.
    • Master Ley's Resolution Page 9, & 10.
      • Reply.
      • Note.
      • Note.
    • Master Ley's Resolution pag, 9, & 10.
      • Reply.
    • Master Ley's Resolution, pag. 10.
      • Reply.
    • Master Ley's Resolution, page 10.
      • Reply.
    • Master Ley's Resolution, page 10.
      • Reply.
    • Master Ley's Resolution, page 10. & 11.
      • Reply.
    • Master Ley's Resolution, page 12.
      • Reply.
    • Master Ley's Resolution pag. 12, & 13.
      • Reply.
    • Master Ley's Resolution, page 12, & 13.
      • Reply.
    • Master Ley's Resolution, pag. 15, & 16.
      • Reply.
    • Master Ley's Resolution, Page 16, & 17.
      • Reply.
    • Master Ley's Resolution, Page 17, 18 19.
      • Reply.
    • Master Ley's Resolution, Page 23, & 24.
      • Reply.
    • Master Ley's Resolution, Page 24, & 25.
      • Reply.
    • Master Ley's Resolution, Pag. 26, & 27.
      • Reply.
    • Master Ley's Resolution, pag. 27, 28, 29.
      • Reply.
    • Master Ley's Resolution, pag. 29, 30▪ 31.
      • Reply.
    • Master Ley's Resolution, Page 32.
      • Reply.
    • Master Ley's Resolution, Page 32.
      • Reply.
    • Master Ley's Resolution, Page 33.
      • Reply.
    • Master Ley's Resolution, Page 33.
      • Reply.
    • Master Ley's Resolution, Page 33.
      • Reply.
    • Master Ley's Resolution, Page 34.
      • Reply.
    • Master Ley's Resolution, Page 34.
      • Reply.
    • Master Ley's Resolution, Page 34, 35, 36.
      • Reply.
    • Master Ley's Resolution, pag. 36, 37, 38.
      • Reply.
    • Master Ley's Resolution, pag. 38, 39, 40.
      • Reply.
    • Master Ley's Resolution, Page 40, & 41.
      • Reply.
    • Master Ley's Resolution, Page 41, & 42.
      • Reply.
  • Spirituall Principles drawn forth.
    • Gospell-Truth is one and the same.
    • Prudence and Consequences, are the great Engines of Will-worship.
    • The people are Brethren and Saints in Christs Church; but in Anti∣christs, Parishioners and Servants.
    • Presbytery it self is founded on Principles of separation, which yet they con∣demn for Schism in other Churches; nay, is the greatest separation.
    • None to be forced under Christs Kingdom, as in the Kingdoms of the world.
    • The power of a formall Rformation in a Government makes it not Christs Government,
    • The visible Church or Communion, is the Image of the invisible or mysticall.
    • How Christ is a King of the Nations, and of the Church, and how an Head.
    • The Presbyteriall Government, and the Worlds, of the same equall Dominion.
    • The Nationall, and Congregationall Church-covenant, both lawfull, or both unlawfull.
    • We receive and give out Truth by parts.
    • All Covenanters are bound to contribute to Religion as well as State.
    • We are to try Truth, and so receive it in its Degrees.
    • No Church-way INDEPENDENCIE.
    • A spirit of Love and Meeknesse becomes Beleevers.
    • When a State-conscience is fully perswaded; doubtfull, and so sinning.
    • Post-script. The Testimony of Salmasius, the approved German writer of the Presbyteriall way and employed by the States of Holland to write.
• imprimatur
• note
• GROANES FOR LIBERTY. PSESENTED From the Presbyterian (former∣ly Non-conforming) Brethren; reputed the ablest and most learned among them, in some Treatises called Smectymnuus, to the high & Honorable Court of Parliament, in the yeare 1641, by reason of the Prelates Tyranny.
• TO THE HONOVRABLE, THE Knights, Citizens, & Burgesses of the House of COMMONS In PARLIAMENT.
• To the Reverend Divines of the Presbyteriall way.
• GROANES FOR LIBERTY.
  • part
    • 1. Divisions ought to be no prejudice to the Truth.
    • 2 Stinted Formes not to be imposed.
    • 3. No Formes of Particular men to be imposed on all the rest.
    • 4. No binding to the use of composed Formes.
    • 5. Severe imposing▪ a sin and a snare.
    • 6. Liberty in use of Formes breeds no disturbance.
    • 7. No set Formes for the first 300. years.
    • 8. Things that even offend Anabaptists are to be removed.
    • 9. Rigour makes Separatists.
    • 10. Burthens to Churches to be removed.
    • 11. Mens devices ought not to hinder preaching.
    • 12. Mens inventions to set up jus Divinum to advance Government.
    • 13. Oath ex officio an unlawfull engine.
    • 14. When Presbyters grow as tyrannous as Bishops they are to suffer.
    • 15. Change of words in Religion an ill signe▪
    • 16. Reproches o Arguments.
    • 17. Prelates impropriate Orthodox.
    • 18. All not of their opinion are factious.
    • 19. Prelates pathes causes of Divisions.
    • 20. Where is the Church of England?
    • 21. The name of Church is the Gorgons-Head.
    • 22. An ill Custome to say Church of England and Conformity.
    • 23. To call Schismaticks and Hereticks the Bishops practice.
    • 24. Heresies and Schism harsh words.
    • 25. Heavie censures for Non-conformity.
    • 26. No Presbyters to be Ambitious.
  • A Beame of Light to discover a way to the peace both of CHURCH and STATE. By way of Considerations.
    • Consid. 1.
    • Consid. 2.
    • Consid. 3.
    • Consid. 4
    • Consid. 5.
    • Consid. 6.
    • Consid▪ 7.
    • Consid. 8.
    • Consid. 9.
    • Consid. 10.
  • Each opinionst ted briefly, respectively to Toleration. Let it be considered to what each pretended Heresie will amount to.
    • Independency.
      • Quaere.
    • The Anabaptists.
      • Quaere.
    • The Seekers.
      • Quaere.
  • A Modell or Short Draught of the whole difference betwixt the Divines for the Presbytery and them of the other way respectively▪ to the Magistrate or State drawn from the late Books and practice of both parties, in a Petnary way.
    • They of the Presbytery to the Magistrates or State.
    • The Independents to the Magistrates or State.
  • Some Quaeres for the better understanding of M. Edwards last Book, called in Latine Gangrena, But in English, a Book of Scandals, against the Honou∣rable Houses of Parliament, the Army, the Saints and Churches of Christ, that dif∣fer from him.
    • Quaere. 1.
    • 2.
    • 3.
    • 4.
    • 5.
    • 6.
    • 7.
    • 8.
    • 9.
  • M. Edwards Designes against His Brethren that differ from him.
    • Quaere.
    • Quaere.
    • Quaere.
    • Quaere.
    • Quaere.
  • An Expostulation with M. Edwards, upon his Booke called GANGRAENA.
  • A Parallel between the Prelacy and the Presbytery.
  • The Testimony of M. Samuel Rutherford, one of the Scotch Commssioners, in the last Page of his Epistle to the Rea∣der, in his Booke Intituled, The Divine Right of Church-Government, and Excommunication. No incroaching on Christs Prerogative.
• imprimatur
• THE DIVINE RIGHT OF PRESBYTERY; Asserted by the present Assembly, and Peti∣tioned for accordingly to the Honourable House of Commons in PARLIAMENT.
• To those Brethren of the Assembly of Divines, Petitioners who are for the pretended Divine Right of the pre∣sent PRESBYTERY.
• THE DIVINE RIGHT Of Presbytery, &c. With Reasons discussing this pretended DIVINE - RIGHT.
  • objections
    • Objection. But how will you do to satisfie Parliament, Presbyterials, and other dissenting Brethren?
    • Objection. But the Brethren of the Assembly expect the Parliament should joyne with their results.
    • Objection. Whether is this to settle things according to Covenant?
  • The Last Petition of the Assembly, for Divine Right in their present Presbytery, with Infe∣rences upon it.
    • Petition. THat the Provisions of Commissioners to judge the scandals not numera∣ted, appeares to our consciences to be so contrary to that way of Govern∣ment which Christ hath appointed in his Church.
    • Petition. In that it giveth a power to judge of the fitnesse of Persons.
    • Petition. And to be so differing from all examples of the best Reformed Churches, and such a reall kinderance to the bringing the Churches of God in the three Kingdoms to the nearest conjunction and uniformity, and in all those respects so disagreeable to our Covenant.
    • Petition. Do humbly pray that the severall Elderships may be sufficiently enabled.
    • Petition. It belongs unto them by Divine Right, and by the Will and appointment of Jesus Christ; which with the help of superiour Assemblies in cases of ap∣peale, or in all administrations therein, will prevent (through the blessing of God all the feared inconveniences.
    • Petition. And the Magistrate to whom we professe the Church to be accountable for their proceedings in all their Elderships and Church Assemblies, and pu∣nishable by him with Civill censures for their miscarriages.
  • part
  • Principles destructive to their present Petition ex∣tracted from the Inferences.
  • The Position being a safer way for the Magistrate then the Erastian, and how the Presbyteriall Brethren cannot justly exclude him from ruling with them, according to the present consti∣tution both of the pretended Church and Presbytery.
  • Conclusion.
• title page
• imprimatur
• The LETTER.
  • The Summe of your Book is this:
  • Master Leys Treatise.
  • Answer.
  • C. D. his Treatise printed with Master Ley's Book, in Master Ley's Commendation: whether made by himselfe, or some other, he best knows.
  • Conclusion.
• title page
• imprimatur
• To the Right Honourable, the Lord Maior, Aldermen, and the Common-Councell of the City of LONDON.
• text
  • REASONS FOR Vnity, Peace, & Love.
  • letters
  • SHADOWES FLYING AWAY: Or, A Reply to Master Gataker's Answer to some pas∣sages in Master Saltmarsh his Booke of FREE-GRACE.
    • Answ.
    • Answer.
    • Answer.
    • Answer.
    • Answer.
    • CONCLVSION.
  • An Answer to a Book intituled A Plea for Congregationall Government: or, A Defence of the Assemblies Petition, &c.
    • Answer.
  • An Answer in few words to Master Edwards his second Part of the GANGRENA, And to the namelesse Author of a Book, called, An After-reckoning with Master Saltmarsh.
• errata