Rihgt [sic] thoughts, the righteous mans evidence a discourse proving our state (God-ward) to be as our thoughts are, directing how to try them and our selves by them, propounding schemes of right thoughts, with motives and rules for keeping thoughts right : in two parts / by Faithful Teat.

Title

Rihgt [sic] thoughts, the righteous mans evidence a discourse proving our state (God-ward) to be as our thoughts are, directing how to try them and our selves by them, propounding schemes of right thoughts, with motives and rules for keeping thoughts right : in two parts / by Faithful Teat.

Author

Teate, Faithful, b. 1621.

Publication

London :: Printed for George Sawbridge ...,

1669.

Rights/Permissions

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Subject terms

Spiritual life -- Early works to 1800.

Link to this Item

https://name.umdl.umich.edu/A64284.0001.001 content_copy

Cite this Item

"Rihgt [sic] thoughts, the righteous mans evidence a discourse proving our state (God-ward) to be as our thoughts are, directing how to try them and our selves by them, propounding schemes of right thoughts, with motives and rules for keeping thoughts right : in two parts / by Faithful Teat." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A64284.0001.001. University of Michigan Library Digital Collections. Accessed May 4, 2024. content_copy

Contents

• title page
• The Preface.
• CONTENTS OF THE FIRST PART.
• RIGHT THOUGHTS The Righteous Mans EVIDENCE: A Discourse upon Proverbs 12.5. The Thoughts of the Righte∣ous are Right. The I. Part.
  • CHAP. I. Sheweth how Self Discovery is to be had and made: be∣wails Self-Ignorance; Perswades to Self-studying and Self-acquaintance.
    • Sect. I.
    • Sect. II.
    • Sect. III.
    • Sect. IV.
  • CHAP. II. Damneth this licentious principle that Thoughts are free.
    • Sect. I.
    • Sect. II.
    • Sect. III.
  • CHAP. III. Sheweth the Thoughts of man to be the Souls Pulse, and that they evidently discover his Inward Estate.
    • Sect. I.
    • Sect. II.
    • Sect. III.
    • Sect. IV.
    • Sect. V.
    • Sect. VI.
    • Sect. VII.
    • Sect. VIII.
    • Sect. IX.
    • Sect. X.
  • CHAP. IV. Proves that the Judgment that God passeth upon Men is by their Thoughts.
    • Sect. I.
    • Sect. II.
    • Sect. III.
    • Sect. IV.
    • Sect. V.
    • Sect. VI.
    • Sect. VII.
    • Sect. VIII.
    • Sect. IX.
    • Sect. X.
    • Sect. XI.
    • Sect. XII.
    • Sect. XIII.
    • Sect. XIV.
  • CHAP. V. Disc vers what those Right Thoughts are, that are the Righteous mans Evidence: and how to be known.
    • Sect. I.
    • Sect. II.
  • I. Tryal of Right Thoughts.
    • Sect. I.
    • Sect. II.
    • Sect. II.
    • Sect. IV.
    • Sect. V.
    • Sect. VI.
    • Sect. VII.
    • Sect. VIII.
    • Sect. IX.
    • Sect. X.
    • Sect. XI.
    • Sect. XII.
    • Sect. XIII.
    • Sect. XIV.
  • II. Tryal.
    • Sect. I.
    • Sect. II.
    • Sect. III.
    • Sect. IV.
  • III. Tryal.
    • Sect. I.
    • Sect. II.
    • Sect. III.
    • Sect. IV.
  • The IV. and Last Tryal.
    • Sect. I.
    • Sect. I.
• THE Second Part.
• THE Second Part.
  • Sect. I.
  • Sect. II.
  • Sect. III.
  • Sect. IV.
  • Sect. V.
  • Sect. VI.
  • Sect. VII.
  • Sect. VIII.
  • Sect. IX.
  • Sect. X.
  • Sect. XI.
  • Sect. XII.
  • Sect. XIII.
  • Sect. XIV.
  • Sect. XV.
  • Sect. XVI.
  • Sect. XVII.
  • Sect. XVIII.
  • Sect. XIX.
  • Sect. XX.
  • Sect. XXI.
  • Sect. XXII.
  • Sect. XXIII.
  • Sect. XXIV.
  • Sect. XXV.
  • Sect. XXVI.
  • Sect. XXVII.
  • Sect. XXVIII.
  • Sect. XXIX.
  • Sect. XXX.
  • Sect. XXXI.
  • Sect. XXXII.
  • Sect. XXXIII.
  • Sect. XXXIV.
  • Sect. XXXVI.
  • Sect. XXXVII.
  • Sect. XXXVII.
  • Sect. XXXVIII.
  • Sect. XXXIX.
  • Sect. XL.
  • Sect. XLI.
  • Sect. XLII.
  • Sect. XLIII.
  • Sect. XLIV.
  • Sect. XLV.
  • Sect. XLVI.
  • Sect. XLVII.
• THE CONCLUSION Of the Whole, With Motives and Rules for the keeping of Thoughts RIGHT.
  • Sect. I.
  • Sect. II.
    • I. Motive to Right Thoughts.
    • II. Motive.
    • III. Motive.
    • IV. Motive.
    • I. Practical Rule.
    • II. Practical Rule.
    • III. Practical Rule.
    • IV. Last Practical Rule.