D. Heskins, D. Sanders, and M. Rastel, accounted (among their faction) three pillers and archpatriarches of the popish synagogue (vtter enemies to the truth of Christes Gospell, and all that syncerely professe the same) ouerthrowne, and detected of their seuerall blasphemous heresies. By D. Fulke, Maister of Pembrooke Hall in Cambridge. Done and directed to the Church of England, and all those which loue the trueth.
- Title
- D. Heskins, D. Sanders, and M. Rastel, accounted (among their faction) three pillers and archpatriarches of the popish synagogue (vtter enemies to the truth of Christes Gospell, and all that syncerely professe the same) ouerthrowne, and detected of their seuerall blasphemous heresies. By D. Fulke, Maister of Pembrooke Hall in Cambridge. Done and directed to the Church of England, and all those which loue the trueth.
- Author
- Fulke, William, 1538-1589.
- Publication
- At London :: Printed by Henrie Middleton for George Bishop,
- Anno. 1579.
- Rights/Permissions
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- Subject terms
- Heskyns, Thomas. -- Parliament of Chryste.
- Sander, Nicholas, 1530?-1581. -- Treatise of the images of Christ.
- Rastell, John, 1532-1577. -- Confutation of a sermon, pronounced by M. Juell.
- Rishton, Edward, 1550-1586.
- Allen, William, 1532-1594.
- Catholic Church -- Controversial literature -- Early works to 1800.
- Link to this Item
-
https://name.umdl.umich.edu/A68078.0001.001
- Cite this Item
-
"D. Heskins, D. Sanders, and M. Rastel, accounted (among their faction) three pillers and archpatriarches of the popish synagogue (vtter enemies to the truth of Christes Gospell, and all that syncerely professe the same) ouerthrowne, and detected of their seuerall blasphemous heresies. By D. Fulke, Maister of Pembrooke Hall in Cambridge. Done and directed to the Church of England, and all those which loue the trueth." In the digital collection Early English Books Online. https://name.umdl.umich.edu/A68078.0001.001. University of Michigan Library Digital Collections. Accessed May 5, 2024.
Contents
- title page
- The contentes of the seuerall treatises conteined in this Booke.
- ¶ A CATALOGVE of all such Popish Bookes ei∣ther aunswered, or to be aunswered, which haue bene written in the English tongue from beyond the seas, or secretly dispersed here in England haue come to our hands, since the beginning of the Queenes Maiesties reigne.
- ¶ THE AVTHOVR to the Reader.
-
treatise
- THE FIRST BOOKE OF HESKINS PARLEAMENT RE∣pealed by W. Fulke.
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THE SECOND BOOKE OF HESKINS PARLEAMENT repealed by W. Fulke.
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THE THIRD BOOKE OF MAISTER HESKINS PARLEA∣ment repealed by W. Fulke.
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- A CONFVTATION OF AN IDOLATROVS TREATISE OF NICO∣LAS SANDER Doctor in Diuinitie, which mainteyneth the making and honouring of Images, by W.F. Doctour in Diuinitie.
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treatise
- THE FIRST CHAPTER.
- THE II. CHAP.
- THE III. CHAPTER.
- ¶ CAP. 4. or as the errour of his Printer hath made it, CAP. 3. and so continueth in that errour to the end, which I note, bicause there should be no varying in the conference of his booke and mine answere.
- THE V. OR IIII. CHAP.
- THE VI. OR V. CHAP.
- THE VII. CHAP.
- THE VIII. OR VII. CHAP.
- THE IX. OR VIII. CHAP.
- THE X. OR IX. CHAP.
- THE XI. or X. CHAP.
- THE XII. or XI. CHAP.
- THE XIII. OR XII. CHAP.
- THE XIIII. OR XIII. CHAP.
- THE XV. or XIIII. CHAP.
- THE XVI. OR XV. CHAP.
- THE XVII. OR XVI. CHAP.
- CHAP. XVIII. OR XVII.
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A REFVTATION OF MAI∣TER IOHN RASTELS CONFV∣TATION AS HE CALLETH IT OF maister Iewels sermon. by W. Fulk.
- To the Preface.
- A refutation of maister Rastels confutation.
- SECTIO. 2. Frō the second face of the 12. leafe to the first face of the 19. leafe.
- SECTIO. 3. From the first face of the 19. leafe to the second of the 23. leafe. Of the disagreement of the Gospellers.
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SECTIO. 4. From the second face of the 23. leafe, to the first of the 38. leafe. In which he taketh vpon him to proue that the English communion and seruice doth not followe Christe and his Apostles, in taking in∣to their hand
, and blessing the cuppe and the challice, nor the pri∣mitiue Church in praying toward the East, mingling water with the wine, signe of the crosse, altars, incense, tapern, praying to Saintes, and praying for the dead. - SECTIO. 5. From the first face of the 38. leafe to the 2 face of the 41. leafe.
- SECTIO. 6. From the second face of the 40. leafe to the first face of the 42. leafe.
- SECTIO. 7. From the first face of the 42. leafe to the first face of the 43. leafe.
- SECTIO. 8. From the first face of the 43. leafe to the first face of the 45. leafe.
- SECTIO. 9. From the first face of the 46. leafe to the seconde face of the 47. leafe.
-
SECTIO. 10. From the seconde face of the 47. leafe, to the second face of th
48. leafe. - SECTIO. 11. From the second face of the 48. leafe, vnto the first face of the 58. leafe, Wherein he speaketh of seruice in the mother tongue.
-
SECTIO. 12. in the 58. leafe. - SECTIO. 13. From the first face of the 56. leafe to the 2. face of 59. leafe.
- SECTIO. 14. From the second face of the 59. leafe, to the second face of 61. leafe.
- SECTIO. 15. From the second face of the 61. leafe, to the first face of the 63. leaf
- SECTIO. 16. From the first face of the 63. leafe to the second face of the 64. leaf in the which he speaketh of the sacrifice of the masse.
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SECTIO. 17. in the 64. leafe. - SECTIO. 18. From the first face of the 65. leafe to the ende of the 67. leafe.
- SECTIO. 19. From the 68. leafe, to the seconde face of the 69. leafe.
-
SECTIO. 20. in the 69 leafe. -
SECTIO. 21. in the 70. leafe. -
SECTIO. 22. in the same leafe to the second face of the 71. leafe. - SECTIO. 23. From the seconde face of the 71. leafe, to the 2. face of the 72. leafe.
- SECTIO. 24. From the secōd face of the 72. leafe to the second face of the 74. leafe wherin he beginneth to speak of adoration of the sacramēt.
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SECTIO. 25. in the 74. leafe. - SECTIO. 26. From the end of the 74. leafe to the first face of the 79. leafe.
- SECTIO. 27.
- SECTIO. 28.
- SECTIO. 29. From the first face of the 89. leafe to the 93. leafe.
- SECTIO. 30. From the first face of the 93. leafe. to the first face of the 98. leafe.
-
SECTIO. 31. in the 98. leafe. - SECTIO. 32. From the 99. leafe to the 103. leafe.
- SECTIO. 33. From the first face of the 103. leafe to the 104. leafe.
- SECTIO. 34. From the 104. leafe to the 111. in which he taketh on him to defende the vanitie of Popish arguments vsed by papists vnder colour of similitudes and allusions.
- SECTIO. 35. From the seconde face of the III. leafe, to the seconde face of the 118. leafe.
- SECTIO. 36. From the second face of the 118. leafe to the 127. leafe, in which he treateth of the priuate Masse.
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SECTIO. 37. in the 127. leafe. - SECTIO. 38. From the second face of the 127. leafe, to the 131. leafe, in which he treateth of receiuing the communion in both kindes.
- SECTIO. 39. From the 132. leafe to the second face of the 135. leafe of ser∣uice in a straunge tongue.
- SECTIO. 40. From the second face of the 135. leafe, to the 139. leafe, in which he speaketh of the title of the vniuersall bishop.
- SECTIO. 41. From the 139. leafe to the 144. leafe, in which he speaketh of the reall and corporall presence of Christes bodie in the sacrament.
- SECTIO. 42. From the 144. leafe to the ende of the 145. leafe.
- SECTIO. 43. From the 145. leafe. to the 149. leafe.
-
SECTIO. 44. in the 149. leafe. - SECTIO. 45. From the end of the 149. leafe to the 152. leafe, in whiche he woulde proue that priests haue auctoritie to offer Christ.
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SECTIO. 46. From the 152. leafe to the 154. leafe, in which he taketh in hand
o shape a generall aunswere to the particular questions which M. Iewell moueth. -
SECTIO. 47. in the 154. leafe. -
SECTIO. 48. in the 155. leafe. - SECTIO. 49.
- Faultes escaped. The first number signifieth the page, the last the number of the lines.