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Author: [Phrip, Richard].
Title: To the Right Honourable Thomas Lord Osborne, Viscount Latimer, Lord High Treasurer of England Reasons humbly offered to consideration for the erecting of several light-houses upon the north-coast of England, for the security and increase of navigation &c. viz. 1. A double light-house at St. Nicho. Gat. 2. A light-house upon the Stagger-land at Cromer. 3. A light-house upon flambro-head. 4. A light-house upon Fern-Island.
Print source: To the Right Honourable Thomas Lord Osborne, Viscount Latimer, Lord High Treasurer of England Reasons humbly offered to consideration for the erecting of several light-houses upon the north-coast of England, for the security and increase of navigation &c. viz. 1. A double light-house at St. Nicho. Gat. 2. A light-house upon the Stagger-land at Cromer. 3. A light-house upon flambro-head. 4. A light-house upon Fern-Island.
[Phrip, Richard].
[London: s.n., 1680]
Notes:
Caption title.
Signed at end: Richard Phrip.
Imprint from Wing.
Reproduction of the original at the British Library.
Subject terms:
Lighthouses -- England -- Early works to 1800.
URL: https://name.umdl.umich.edu/A70798.0001.001
How to cite: For suggestions on citing this text, please see Citing the TCP on the Text Creation Partnership website.

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title page
THE 1. MEDITATION. HOVV HE VVANDERED from his heauenly Fathers hovvse, and by vvhat degrees.
THE II. MEDITATION. Whither he vvādred, and vvhat miseries he mett vvithall in his vvandering pilgrimage.
THE III. MEDITATION A CONTINVATION OF the same subiect.
THE IV. MEDITATION. Hovv he returned to his heauen∣ly Fathers house, and by vvhat stepps.
MEDITATION V. WHAT BEFELL HIM soone after his perfect conuersion to God.
THE VI. MEDITATION Hovv absolutely he betooke him∣selfe to a good life.
THE VII. MEDITATION. Hovv he behaued himselfe in Faith.
THE VIII. MEDITAT. A CONTINVATION OF the same subiect.
THE IX. MEDITATION. With vvhat modestie and hu∣militie he looked vpon mat∣ters of Faith. And hovv high a rate he putts vpon it.
THE X. MEDITATION. A continuation of the fruites and excellencies of Faith.
THE XI. MEDITATION. Hovv he behaued himselfe in Hope, and vvhat motiues he had to imbrace it.
THE XII. MEDITATION What Christians are to hope for in this vvorld.
THE XIII. MEDITAT. What motiues he tooke to confirme Hope.
THE XIV. MEDITAT. Hovv he behaued him selfe in Charitie shevving first that vvithout Charitie all serues for nothing.
THE XV. MEDITAT. VVHAT CHARITIE IS.
THE XVI. MEDITAT. Hovv Charitie is increased.
THE XVII. MED•TAT. THE EXCELLENCIES of Charitie.
THE XVIII. MEDITAT. A continuation of the excellen∣ces of Charitie.
THE XIX. MEDITAT. OF SOME MOTIVES of the loue of God.
THE XX. MEDITAT. In vvhat manner and measure God is to be loued.
title page
part
THE FIRST MEDITATION FOR THE FIRST DAY. The preparatorie prayer shall be the Hymne Veni Creator, with the prayer Deus quicorda.
THE FIRST POINTE. Of Gods Benefits to man in his Creation.
THE SECONDE POINTE. Of mans regeneration.
THE II. MEDITATION FOR THE SAME DAY. Of the obligations vvhich vve contract in Baptisme.
THE FIRST POINTE.
THE II. POINTE. Of the seconde obligation vvhich vve contracte in Baptisme.
THE FIRST MEDITAT. FOR THE SECONDE DAY. Of the third obligation contrac∣ted in Baptisme.
THE FIRST POINTE.
THE II. POINTE.
THE II. MEDITATION FOR THE SECONDE DAY. The greeuousnesse of sinne.
THE FIRST POINTE.
THE II. POINTE. Of the lamentable effects of sinne.
THE FIRST MEDITAT. FOR THE THIRD DAY. Sinne is detestable to God.
THE FIRST POINTE.
THE II. POINT. Adam by sinne turned out of Paradise.
THE II. MEDITATION FOR THE THIRD DAY. Sinne putt a God to death.
THE FIRST POINTE.
THE II. POINTE.
THE III. POINT. He suffers in his soule.
THE IV. POINTE. He suffers vvithout a comforter.
THE FIRST MEDITAT. FOR THE FOVRTH DAY. Of Deathe.
THE FIRST POINTE. Nothinge more certaine then death, lesse certaine then the tyme therof.
THE SECONDE POINTE. Nothinge more certaine for the thinge, nothinge lesse certaine, as to the manner.
THE II. MEDITATION FOR THE SAME DAY. Nothing more dreadfull to the obstinate sinner, then death.
THE FIRST POINTE.
THE II. POINTE. Nothing more confortable to the humble penitent.
THE FIRST MEDITAT. FOR THE FIFTH DAY. Of Iudgment.
THE FIRST POINTE.
THE II. POINTE.
THE II. MEDITATION FOR THE SAME DAY. Of Hell.
THE FIRST POINTE.
THE II. POINTE.
THE II. POINT.
THE FIRST MEDITAT. FOR THE SIXTH DAY. Of Heauen.
THE FIRST POINTE.
THE II. POINTE. What heauen is.
THE II. MEDITATION FOR THE 6. DAY. Of Heauen againe.
THE FIRST POINTE.
THE II. POINTE. Hovv Heauen is to be purchased.
THE FIRST MEDITAT. FOR THE 7. DAY. A serious reflection to be made, as vvell of Gods gracious gifts beflovved vpon vs: as minaces pronounced against vs.
THE FIRST POINTE.
THE SECONDE POINTE. Hovv vve are to returne to God by pennance according to S. Augustine.
THE II. MEDITATION FOR THE SAME DAY. Hovv vve are to returne to God by the example of the Pro∣digall child.
THE FIRST POINTE.
THE II. POINTE. Hovv vve are to returne to God, by the example of B. Marie Magdalene.
A Prayer.
Other Prayers.
A SPIRITVALL EXERCISE before profession.
THE FIRST MEDITAT. The Preparitorie prayer. Veni Creator. and Deus qui corda &c.
THE FIRST POINTE.
THE II. POINTE.
THE II. MEDITATION▪ FOR THE FIRST DAY. Of the solide and sure fundation of this spirituall building.
THE FIRST POINTE.
THE II. POINTE. What this foundation (humi∣litie) is.
THE FIRST MEDITAT. FOR THE SECONDE DAY. Of vvhom vve ought to learne humilitie.
THE FIRST POINTE.
THE II. POINTE.
THE II. MEDITATION. FOR THE 2. DAY.
THE FIRST POINTE.
THE II. POINTE.
THE I. MEDITATION FOR THE THIRD DAY. Of the Benefit of a religious vocation.
THE FIRST POINTE.
THE II. POINTE. That this vocation leads to a certaine state.
THE II. MEDITATION FOR THE THIRD DAY. Of the vovve of pouertie.
THE FIRST POINTE.
THE II. POINT. That Euangelicall pouertie ought to be learnt of Christ.
THE FIRST MEDITAT. FOR THE 4. DAY. To vvhat this vovve of pouertie doth absolutly binde vs.
THE FIRST POINTE.
THE II. POINTE. What pouertie a true Religious ought indeede to ayme at.
THE II. MEDITATION FOR THE 4. DAY. Of the vovve of chastitie.
THE SECONDE POINTE. That by the vovve of chastitie you are truly maried to God.
THE FIRST MEDITAT. FOR THE 5. DAY. Of the vovve of obedience.
THE FIRST POINTE.
THE II. POINTE. That obedience is the most im∣portant of the three vovves.
THE II. MEDITATION FOR THE 5. DAY. Of the extent of obedience.
THE FIRST POINTE.
THE II. POINTE. Of the diuers degrees of it.
THE FIRST MEDITAT. FOR THE 6. DAY. Of the excellencies of Obedience.
THE FIRST POINTE.
THE II. POINTE. Of vvhom vve ought to learne Obedience.
THE II. MEDITATION FOR THE 6. DAY. That Charitie must be the roofe of this spirituall building.
THE FIRST POINTE.
THE II. POINTE. That vvithout charitie nothing is done to secure our happie eternitie.
THE FIRST MEDITAT. FOR THE 7. DAY. That all the vertues are loue.
THE FIRST POINTE.
THE II. POINTE. That vve ought incessantly to desire, and breath after charitie.
THE II. MEDITATION Of vvhom vve are to learne Cha∣ritie, tovvards one another.
THE FIRST POINTE.
THE SECONDE POINTE. Hovv vve ought to exercise Charitie to one another.