The relection of a conference touching the reall presence. Or a bachelours censure of a masters apologie for Doctour Featlie.: bachelours censure of a masters apologie for Doctour Featlie. / By L.I. B. of Art, of Oxford.

Title

The relection of a conference touching the reall presence. Or a bachelours censure of a masters apologie for Doctour Featlie.: bachelours censure of a masters apologie for Doctour Featlie. / By L.I. B. of Art, of Oxford.

Author

Lechmere, John.

Publication

At Doway :: by Laurence Kellam,

M. DC. XXXV. [1635]

Rights/Permissions

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Subject terms

Lord's Supper -- Real presence

Waferer, Myrth, -- 1609 or 10-1680. -- Apologie for Daniel Featley.

Link to this Item

https://quod.lib.umich.edu/e/eebo2/a72527.0001.001 content_copy

Cite this Item

"The relection of a conference touching the reall presence. Or a bachelours censure of a masters apologie for Doctour Featlie.: bachelours censure of a masters apologie for Doctour Featlie. / By L.I. B. of Art, of Oxford." In the digital collection Early English Books Online 2. https://name.umdl.umich.edu/A72527.0001.001. University of Michigan Library Digital Collections. Accessed May 2, 2024. content_copy

Contents

• title page
• THE PREFACE.
• APPROBATIO.
• THE ERRATA.
• note
• title page
• TO THE READER.
• Heer's Rhodes.
  • THE RELATION.
  • THE NOTES OF S. E.
• text
  • THE FIRST ARGVMENT.
    • THE NOTES OF S. E.
  • THE SECOND Argument, taken out of S. Augustine.
    • THE NOTES OF S. E.
  • THE THIRD ARGVMENT.
    • THE NOTES OF S. E.
  • THE FOVRTH ARGVMENT.
    • THE NOTES OF S. E.
  • THE FIFT ARGVMENT.
    • THE NOTES OF S. E.
  • THE SIXT. ARGVMENT.
    • THE NOTES OF S. E.
  • THE SEVENTH ARGVMENT.
    • THE NOTES OF S. E.
  • THE BREAKING VP of the conference, and the Ministers ter∣guiersation.
    • THE NOTES OF S. E.
• imprimatur
• title page
• TO THE READERS OF THE TITLE.
• TO MASTER MIRTH VVAFERER In oxford; or Odiham, or els-vvhere; Quocumque sub axe; , More vvitt, and more grace.
• text
  • ANSWER TO THE EPISTOLARIE PROLOGVE.
  • THE CENSVRE OF THE APOLOGIE.
  • answer to argument - 1
  • The second Argument was of Saint Augustines words of eating the flesh of the sonne of man, Figura est &c. lib. 3. de doct. Christiana. And it was answered that this ea∣ting is figuratiue according to the manner, for this flesh is not diui∣ded (in the eating) in it self; as other flesh: but not figuratiue accor∣ding to the thing, the flesh.
  • The third argument was about the killing letter; out of Origen, who by the killing letter meant (as it was Answered) not the Catho∣like sence, but the Caphar∣naiticall.
  • The fourth Argument was taken out of Gratian and the Glosse, that the Heauenlie bread is the flesh of Christ secundum quē∣dam modum. It was Answe∣red that the Glosse which doth vse the word Sacramentum, speakes of that which is Sacra∣mentum tantum: and Gratian of the Canon, saith the Heauen∣lie bread which includes the flesh of Christ, is the visible flesh or bodie secundùm quemdam mo∣dum.
  • The Fift obiection was that Hoc stands for bread, because the Fa∣thers, sometimes call the Sacra∣ment by that name, and the pro∣noune relates to nothing els. The Answer was that Hoc, (who∣se signification of it self is confu∣sed) relates vnto the thing which is vnder the species when the forme is whollie vttered; and that this thing is Heauenlie bread and by the Fathers so called.
  • The sixt Argument was groun∣ded vpon the word Testament in S. Luke: where it is taken, as my Lord Answered, for an authentick signe of the inte∣riour will or sentence: and in this sence our Sauiours blood, as vnder the forme of wine, is testamentum, a Testament.
  • The seuenth Argument was ta∣ken out of that place of S. Ma∣thew where the cup our Sauiour drank of, is called the fruit of the vine. It was answered that there were two cups, the Le∣gall and the Sacramentall; and that those wordes (as appeares by by the relation of Saint Luke) were meant of the Legall cup though it had beene easie to ans¦wer the Argument had the beene vnderstood of the Sacr¦mentall.